Purification and Cultivation
Thus, the key to restoring Islam’s former glory is to apply beneficial knowledge and perform righteous deeds. Muslims can reach that lofty goal only by adopting the program of purification and cultivation—two weighty, indispensable duties.
By the first of the two I intend several matters:
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Purifying the Islamic creed of anything alien to it—such as shirk (associationism), the denial of the divine attributes, their taʾwīl (figurative reinterpretation), and the rejection of authentic hadith because they pertain to doctrine, and the like.
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Purifying Islamic jurisprudence of erroneous ijtihād (juristic reasoning) that conflicts with the Qur’an and the Sunnah, and freeing minds from the shackles of taqlīd (blind imitation) and the darkness of sectarian fanaticism.
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Purifying the books of exegesis, jurisprudence, devotional literature, and other works of the weak and fabricated hadith, the Isrāʾīliyyāt (Judeo-Christian tales), and rejected reports.
As for the second duty, it is to rear the emerging generation upon this purified Islam from the earliest days of childhood, giving them an authentic Islamic upbringing untouched by the unbelieving Western education.
There is no doubt that fulfilling these two duties demands tremendous, sincere effort from all Muslims—both groups and individuals—who truly care about establishing the desired Islamic society, each within his own field and specialty.