Qissat al-Masih al-DajjalNasir al-Din al-Albani

those born blind and lepers, and bring the dead to life. He will say to the people, ‘I am your Lord.’ Whoever says, ‘You are my Lord,’ has succumbed to his trial, whereas whoever says, ‘My Lord is Allah,’ and maintains this until he dies has been protected from his trial. There will be no trial after him, nor any punishment upon him. He will remain for as long as Allah wills.

Then Jesus son of Mary (peace be upon them both) will come from the west, affirming Muhammad (peace and blessings be upon him) and following his religion. He will kill the Dajjāl, and then nothing remains but the coming of the Hour.”

Recorded by Ahmad (5/13).

I say: Its chain of transmission would be sound were it not for al-Hasan al-Basrī’s use of the transmission formula “from.” Al-Hāfiz, however, stated unequivocally in al-Fath (6/478) that its chain is good.

Eighth: Also from Abū Hurayrah, who reported that the Prophet (peace and blessings be upon him) said:

“How will you be when the son of Mary descends [from heaven] among you, and your leader is one of you (in another version: ‘and he leads you as one of you’)?”

Ibn Abī Dhiʾb—one of its narrators—said: “Do you know what ‘he leads you as one of you’ means? He will lead you according to the Book of your Lord (Blessed and Exalted is He) and the Sunnah of your Prophet (peace and blessings be upon him).”

Recorded by al-Bukhārī (6/384), Muslim (1/94), ʿAbd al-Razzāq (20841), Ahmad (2/272 and 336), Ibn Mandah (41/2), and al-Bayhaqī in al-Asmāʾ (p. 424). The additional words are from al-Bayhaqī’s version.

Another chain from him traces the following wording back to the Prophet:

“By Him in whose hand is my soul, the son of Mary will soon descend among you as a just judge. He will break the cross, kill the swine, bring warfare to an end, and wealth will become so abundant that it will not be accepted by

الأكمه والأبرص ويحيي الموتى ويقول للناس: أنا ربكم. فمن قال: أنت ربي: فقد فتن ومن قال: ربي الله. حتى يموت فقد عصم من فتنته ولا فتنة بعده ولا عذاب عليه فيلبث ما شاء الله ثم يجيء عيسى ابن مريم ﵉ من قبل المغرب مصدقا بمحمد ﷺ وعلى ملته فيقتل الدجال ثم إنما هو قيام الساعة) أخرجه أحمد (٥/ ١٣) قلت: وإسناده صحيح لولا عنعنة الحسن البصري وأما الحافظ في (الفتح) (٦/ ٤٧٨) فجزم بأن إسناده حسن الثامن: عن أبي هريرة أيضا: أن النبي ﷺ قال: (كيف أنتم إذا نزل ابن مريم [من السماء] فيكم وإمامكم (وفي رواية: وأمكم) منكم؟). قال: ابن أبي ذئب - أحد رواته -: تدري ما (أمكم منكم)؟ أمكم بكتاب ربكم ﵎ وسنة نبيكم ﷺ أخرجه البخاري (٦/ ٣٨٤) ومسلم (١/ ٩٤) وعبد الرزاق (٢٠٨٤١) وأحمد (٢/ ٢٧٢ و٣٣٦) وابن منده (٤١/ ٢) والبيهقي في (الأسماء) (ص ٤٢٤) والزيادة له ومن طريق ثانية عنه مرفوعا بلفظ: (والذي نفسي بيده ليوشكن أن ينزل فيكم ابن مريم حكما عدلا فيكسر الصليب ويقتل الخنزير ويضع الحرب ويفيض المال حتى لا يقبله

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