The eighth: ʿUbādah ibn al-Sāmit (p. 67).
The ninth: Asmāʾ bint Yazīd al-Ansāriyyah, whose hadith will appear below (pp. 57–76).
The tenth: A man from among the Companions of the Prophet, peace and blessings be upon him, whose hadith will also appear below (p. 71).
The eleventh: Ibn ʿAbbās, who reported that the Prophet, peace and blessings be upon him, said:

“The Dajjāl is one-eyed and fair-complexioned, resembling ʿAbd al-ʿUzzā ibn Qatan more than anyone else. Whatever may befall, your Lord is not one-eyed.”

It was recorded by Ibn Khuzaymah in al-Tawhīd (p. 31), Ibn Hibbān (1900), Ahmad (1/240 and 313), his son in al-Sunnah (p. 137), al-Tabarānī in al-Kabīr (11711), Hanbal in al-Fitan (45/1), and Ibn Mandah in al-Tawhīd (83/1).

I say: Its chain of transmission is authentic according to Muslim’s criteria.

11 – This passage has been reported by a number of Companions:

The first: Anas ibn Mālik, whose hadith appeared above (p. 53).
The second: ʿĀʾishah, whose hadith appeared above (p. 61).
The third: One of the Companions of the Prophet, peace and blessings be upon him, whose hadith appeared above (p. 67).
The fourth: ʿAbd Allāh ibn ʿUmar, whose hadith appeared above (p. 52).
The fifth: Hudhayfah ibn al-Yamān, whose hadith appeared above (p. 51, footnote).
The sixth: Nufayr, the father of Jubayr; the sources of his hadith were given earlier (p. 59).