The correct wording is: “Then he is stretched out (fayushabbahu) … and stretch him out (shabbihūhu),” with a dotted shīn, followed by a single-dotted bā and an undotted hā; that is, lay him out flat on his stomach, as al-Nawawī explained.

6 – p. (133): “with the rebellious ones (al-maradah)”!
It should actually read “the apes (al-qiradah).”

7 – p. (142): “Mūsā ibn ʿUbaydah al-Yazīdī.”
The correct reading is “al-Rabadhī.”

8 – p. (144): “The Dajjāl will surely descend in Hawrān”!
The correct reading is “Khūz,” as recorded in al-Musnad (2/319 and 337).

9 – p. (146): “Whoever hears from the Dajjāl, we have nothing to do with him”!
This error was repeated twice on the page in question, and he repeated it once more (p. 154), confirming that the mistake was his, not the printer’s. That is why he did not correct it in the list of errata.

The correct wording of the hadith is: “Whoever hears of the Dajjāl should keep away from him”; that is, he should stay far away from him.

It seems that this “clever fellow” could not read fal-yanʾa (let him keep away) correctly, so he corrupted it into fa-lasnā (we are not). Consequently, he changed bi-l-Dajjāl (of the Dajjāl) to min al-Dajjāl (from the Dajjāl), and ʿanhu (away from him) to minhu (of him).

10 – On the same page: “And Abū al-Dahmāʾ, whose name is Firqah ibn Buhayr al-Dawī”!
The correct reading is: “Qirfah—with a short i after the qāf and an unvocalized rā followed by a fā—ibn Buhays—with a single-dotted bā and an undotted sīn, in the diminutive form—al-ʿAdawī”!