Ziyārat al-QubūrIbn Taimiya

his grave would have been left plainly visible, but he disliked that it be taken as a place of worship.

In Ṣaḥīḥ Muslim it is related that five days before he passed away the Messenger of Allah—may Allah bless him and grant him and his family peace—said:

“Those who came before you used to turn graves into places of worship. Beware—do not turn graves into places of worship; I forbid you to do that.”

In Sunan Abū Dāwūd he is also reported to have said:

“May Allah curse women who habitually visit graves and those who build places of worship and set up lamps over them.”

For this reason our scholars have stated:

It is impermissible to build a mosque over graves.

They further ruled:

It is not permissible to dedicate any vow to a grave or to those residing near it—whether a single dirham, oil, wax, an animal, or anything else; every such vow is sinful.

And it is authentically reported in the Ṣaḥīḥ from the Prophet—may Allah bless him and grant him and his family peace—that he said:

“Whoever vows to obey Allah—”

لأبرز قبره، ولكن كره أن يتخذ مسجدا، وفي صحيح مسلم عنه صلى الله عليه وآله وسلم أنه قال قبل أن يموت بخمس: «إن من كان قبلكم كانوا يتخذون القبور مساجد، ألا فلا تتخذوا القبور مساجد، فإني أنهاكم عن ذلك» وفي سنن أبي داود عنه قال: «لعن الله زوارات القبور، والمتخذين عليها المساجد والسرج» . ولهذا قال علماؤنا: لا يجوز بناء المسجد على القبور، وقالوا: إنه لا يجوز أن ينذر لقبر، ولا للمجاورين عند القبر شيئا من الأشياء، لا من درهم، ولا من زيت، ولا من شمع، ولا من حيوان، ولا غير ذلك، كله نذر معصية، وقد ثبت في الصحيح عن النبي صلى الله عليه وآله وسلم أنه قال: «من نذر أن يطيع الله

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