al-Nasihah al-WaladiyyahAbu al-Walid al-Baji

Conclusion

Praise be to Allah, and blessings and peace be upon the Messenger of Allah. To proceed:

This is the counsel of Imam Abū al-Walīd al-Bājī to his two sons. We ask Allah to benefit us and our children through it.

This counsel invites several observations.

First, Abū al-Walīd al-Bājī addressed it to his two sons while they were still young and before they had reached puberty. He says: “When you both reached the age at which religious duties would soon become incumbent upon you and you would become accountable...” Upbringing should therefore begin in childhood, so that it becomes more firmly rooted in the soul and the child grows firmly accustomed to it, rather than after he has grown older, when it will be of no benefit.

We see many fathers complain of their children’s bad conduct, and this is due only to their neglecting their upbringing in childhood.

We likewise sense the sincerity of the counsel given here. No one advises a son more sincerely than his father, nor is anyone more concerned for what will reform and benefit him. He says to his two sons: “Know that no one will offer you more sincere counsel than I, nor show greater compassion toward you. There is no one on earth whom I would be pleased to see surpass me other than the two of you.”

We also see that this counsel is comprehensive and exhaustive: there is no good it fails to encourage and no evil it fails to warn against.

Upbringing Through Exemplary Models

Abū al-Walīd al-Bājī’s concern for his two sons was not confined to this counsel. The counsel may be regarded as theoretical guidance supported by Quranic verses and noble Prophetic hadiths, but we also see him seeking to raise them through exemplary models. He therefore composed for them a book which he entitled “The Ways of the Righteous

خَاتِمَة الْحَمد لله وَالصَّلَاة وَالسَّلَام على رَسُول الله وَبعد فَهَذِهِ وَصِيَّة الإِمَام أبي الْوَلِيد الْبَاجِيّ لابْنَيْهِ نسْأَل الله أَن ينفعنا وَأَبْنَاءَنَا بهَا وَلنَا مَعَ هَذِه الْوَصِيَّة وقفات أَنَّهَا كَانَت من أبي الْوَلِيد الْبَاجِيّ لِوَلَدَيْهِ فِي حَال الصغر وَقبل الْبلُوغ فَهُوَ يَقُول إنَّكُمَا لما بلغتما الْحَد الَّذِي قرب فِيهِ تعين الْفُرُوض عَلَيْكُمَا وَتوجه التَّكْلِيف إلَيْكُمَا فالتربية يَنْبَغِي أَن تكون فِي الصغر حَتَّى تكون أثبت فِي النَّفس ويشتد عود الصَّبِي عَلَيْهَا لَا بعد أَن يكبر فَلَا تجدي نفعا وَنحن نرى كثيرا من الْآبَاء يَشكونَ من سوء سيرة أبنائهم وَمَا ذَلِك إِلَّا بِسَبَب إهمال تربيتهم فِي الصغر كَمَا نلمس فِي هَذِه الْوَصِيَّة صدق النصح فَلَا أنصح من الْأَب لِابْنِهِ وَلَا أحرص مِنْهُ على مَا يصلحه وينفعه فَهُوَ يَقُول لِوَلَدَيْهِ واعلما أَن لَا أحد أنصح مني لَكمَا وَلَا أشْفق مني عَلَيْكُمَا وَأَنه لَيْسَ فِي الأَرْض من تطيب نَفسِي أَن يفضل عَليّ غيركما كَمَا نرى أَن هَذِه الْوَصِيَّة جَامِعَة مَانِعَة مَا تركت خيرا إِلَّا حثت عَلَيْهِ وَلَا شرا إِلَّا حذرت مِنْهُ التربية بالقدوة وَإِن اهتمام أبي الْوَلِيد الْبَاجِيّ بولديه لم يقْتَصر على هَذِه الْوَصِيَّة إِذْ من الْمُمكن اعْتِبَار هَذِه الْوَصِيَّة توجيهات نظرية مدعمة بِالْآيَاتِ القرآنية وَالْأَحَادِيث النَّبَوِيَّة الشَّرِيفَة وَلَكنَّا نرَاهُ يحاول مَعَهم التربية بالقدوة فيؤلف لَهما كتابا سَمَّاهُ سنَن الصَّالِحين

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