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knowledge.” Another example is the saying of Abū Yazīd: “I devoted thirty years to spiritual striving, yet found nothing harder than knowledge and following it. Were it not for the scholars’ differences, I would have been left at a loss. The scholars’ differences are a mercy, except in keeping tawhīd pure.”
This resembles the saying of Sahl ibn ‘Abd Allāh al-Tustarī: “Every act you perform without following the prophetic example—whether obedience or disobedience—is gratification for the self; every act you perform by following that example is torment for the self.”
Abū Sulaymān al-Dārānī said: “At times, there comes into my heart a subtle insight from among
الْعلم وكقول أبي يزِيد عملت فِي المجاهدة ثَلَاثِينَ سنة فَمَا وجدت أَشد على من الْعلم ومتابعته وَلَوْلَا اخلتلاف الْعلمَاء لبقيت وَاخْتِلَاف الْعلمَاء رَحْمَة إِلَّا فِي تَجْرِيد التَّوْحِيد
وَهَذَا كَقَوْل سهل بن عبد الله التسترِي كل فعل تَفْعَلهُ بِغَيْر اقْتِدَاء طَاعَة أَو مَعْصِيّة فَهُوَ عَيْش النَّفس وكل فعل تَفْعَلهُ بالاقتداء فَهُوَ عَذَاب على النَّفس
وَقَالَ أَبُو سُلَيْمَان الدَّارَانِي رُبمَا يَقع فِي قلبِي النُّكْتَة من