Al-IstiqamaIbn Taimiya

from creation, contrary to the doctrine embraced by those among the Sufis and others who affirm union with Allah, whether particular or universal.

For this reason, they objected to this statement of al-Junayd, as did Ibn al-ʿArabī al-Tāʾī, a leading proponent of union.

Abū al-Qāsim said: “They firmly established the foundations of belief through clear proofs and manifest evidence, as Abū Muhammad al-Jurayrī said: ‘Whoever does not ground his knowledge of Allah’s oneness in supporting evidence will, through delusion, lose his footing and fall into the abyss of destruction.’”

Abū al-Qāsim said: “He means that whoever relies on unquestioning imitation and does not reflect upon the proofs of Allah’s oneness falls from the path of salvation and becomes a captive of destruction.”

لِلْخلقِ خلافًا لما دخل فِيهِ الاتحادية من المتصوفة وَغَيرهم من الَّذين يَقُولُونَ بالاتحاد معينا اَوْ مُطلقًا وَلِهَذَا أنكر هَؤُلَاءِ على الْجُنَيْد قَوْله هَذَا كَمَا أنكرهُ عَلَيْهِ ابْن العربى الطَّائِي كَبِير الاتحادية قَالَ أَبُو الْقَاسِم وأحكموا أصُول العقائد بواضح الدَّلَائِل ولائح الشواهد كَمَا قَالَ أَبُو مُحَمَّد الْجريرِي من لم يقف على علم التَّوْحِيد بِشَاهِد من شواهده زلت بِهِ قدمه الْغرُور إِلَى مهواة التّلف قَالَ أَبُو الْقَاسِم يُرِيد بذلك أَن من ركن إِلَى التَّقْلِيد وَلم يتَأَمَّل دَلَائِل التَّوْحِيد سقط عَن متن النجَاة وَوَقع فِي أسر الْهَلَاك

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