Al-IstiqamaIbn Taimiya

the foundations of their way upon sound principles concerning Allah’s oneness, safeguarding their beliefs against innovations and adhering to the belief of the early generations and the people of the Sunnah: affirming Allah’s oneness without likening Him to creation or denying His attributes.”

I say: This statement is correct. The teachings of the leading shaykhs who enjoy an honourable reputation within the Muslim community accorded with the belief of the early generations and the people of the Sunnah: affirming Allah’s oneness without likening Him to creation or denying His attributes. Groups that identify with the Sunnah generally agree on this formulation, although they dispute whether particular matters constitute likening Allah to creation or denying His attributes.

Abū al-Qāsim said: “They recognized what is proper to beginningless eternity and fully understood what characterizes that which comes into existence from nonexistence. The same was stated by the master of this group,

قَوَاعِد أَمرهم على أصُول صَحِيحَة فِي التَّوْحِيد صانوا بهَا عقائدهم عَن الْبدع ودانوا بِمَا وجدوا عَلَيْهِ من السّلف وَأهل السّنة من تَوْحِيد لَيْسَ فِيهِ تَمْثِيل وَلَا تَعْطِيل قلت هَذَا كَلَام صَحِيح فَإِن كَلَام أَئِمَّة الْمَشَايِخ الَّذين لَهُم فِي الْأمة لِسَان صدق كَانُوا على مَا كَانَ عَلَيْهِ السّلف وَأهل السّنة من تَوْحِيد لَيْسَ فِيهِ تَمْثِيل وَلَا تَعْطِيل وَهَذِه الْجُمْلَة يتَّفق على إِطْلَاقهَا عَامَّة الطوائف المنتسبين إِلَى السّنة وَإِن تنازعوا فِي مَوَاضِع هَل هِيَ تَمْثِيل أَو تَعْطِيل قَالَ أَبُو الْقَاسِم عرفُوا مَا هُوَ حق الْقدَم وتحققوا بِمَا هُوَ نعت الْمَوْجُود عَن الْعَدَم وَكَذَلِكَ قَالَ سيد هَذِه الطَّائِفَة

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