Al-IstiqamaIbn Taimiya

Muwaffaq al-Dīn Abū Muhammad ibn Qudāma al-Maqdisī. Al-Suhrawardī said, “I had resolved to study something of speculative theology, but was undecided whether to read al-Irshād by Imām al-Haramayn, Nihāyat al-Iqdām by al-Shahrastānī, or a book by his teacher. I went with my maternal uncle, Abū al-Najīb, who used to pray beside Shaykh ʿAbd al-Qādir. Shaykh ʿAbd al-Qādir turned to me and said, ‘O ʿUmar, that is no provision for the grave! That is no provision for the grave!’ So I abandoned the idea.” He thus reported that the shaykh had disclosed to him what was in his heart and had forbidden him to pursue the speculative theology with which al-Qushayrī and others like him were associated.

Likewise, Shaykh Abū al-Hasan ibn Ghānim told me that he had heard his maternal uncle, Shaykh Ibrāhīm ibn ʿAbd Allāh al-Arūmī, relate that he had a teacher who instructed him and had taught him the creed of

موفق الدّين أبي مُحَمَّد بن قدامَة المقدسى قَالَ السهروردى كنت عزمت على أَن أَقرَأ شَيْئا من علم الْكَلَام وَأَنا مُتَرَدّد هَل أَقرَأ الْإِرْشَاد لإِمَام الْحَرَمَيْنِ أَو نِهَايَة الْإِقْدَام للشهرستاني أَو كتاب شَيْخه فَذَهَبت مَعَ خَالِي أبي النجيب وَكَانَ يصلى بِجنب الشَّيْخ عبد الْقَادِر قَالَ فَالْتَفت الشَّيْخ عبد الْقَادِر وَقَالَ لي يَا عمر مَا هُوَ من زَاد الْقَبْر مَا هُوَ من زَاد الْقَبْر فَرَجَعت عَن ذَلِك فَأخْبر أَن الشَّيْخ كاشفه بِمَا كَانَ فِي قلبه وَنَهَاهُ عَن الْكَلَام الَّذِي كَانَ ينْسب إِلَيْهِ القشيرى وَنَحْوه وَكَذَلِكَ حَدثنِي الشَّيْخ أَبُو الْحسن بن غَانِم أَنه سمع خَاله الشَّيْخ إِبْرَاهِيم بن عبد الله الأرومي أَنه كَانَ لَهُ معلم يقرئه وَأَنه أقرأه اعْتِقَاد

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