Al-IstiqamaIbn Taimiya

And the text of the Quran establishes this, in the words of the Most High:

“Do not compel your slave girls to prostitution, if they desire chastity, seeking the fleeting gains of worldly life. If anyone compels them, then surely Allah, after they have been compelled, is All-Forgiving, Most Merciful.” [Sūrat al-Nūr 24:33]

If this applies to coercion into prostitution, then coercion into drinking wine or eating carrion is less serious. Unlawful sexual intercourse is among the gravest major sins after murder, as the Prophet, peace and blessings be upon him, indicated when he was asked: “Which sin is the gravest?” He replied: “That you set up a rival to Allah.” The hadith continues up to the question: “Then which?” He replied: “That you commit adultery with your neighbor’s wife.” Then he recited:

“And those who do not invoke another god besides Allah, nor kill a soul whom Allah has forbidden to be killed, except by right, nor commit unlawful sexual intercourse.” [Sūrat al-Furqān 25:68]

It is well known that, in the case of slave women coerced into prostitution—as Ibn Ubayy and others like him used to force their slave women to earn money through prostitution—this does not mean that the act is done to a woman without any action on her part. Rather, she is coerced until she intends the act and carries it out. This is why He called it prostitution; the other case does not involve prostitution. This is also why He said:

“Seeking the fleeting gains of worldly life.” [Sūrat al-Nūr 24:33]

Such gains are ordinarily obtained only by one who

وَقد دلّ على ذَلِك نَص الْقُرْآن بقوله تَعَالَى {وَلَا تكْرهُوا فَتَيَاتكُم على الْبغاء إِن أردن تَحَصُّنًا لتبتغوا عرض الْحَيَاة الدُّنْيَا وَمن يكرههن فَإِن الله من بعد إكراههن غَفُور رَحِيم} سُورَة النُّور ٣٣ فَإِذا كَانَ هَذَا فِي الاكراه على الْبغاء فالاكراه على شرب الْخمر واكل الْميتَة دون ذَلِك فان الزِّنَا من اكبر الْكَبَائِر بعد الْقَتْل كَمَا دلّ النَّبِي صلى الله عَلَيْهِ وَسلم على ذَلِك عِنْدَمَا سُئِلَ أَي الذَّنب اعظم قَالَ ان تجْعَل لله ندا الحَدِيث الى قَوْله ثمَّ أَي قَالَ ان تُزَانِي بحليلة جَارك ثمَّ قَرَأَ {وَالَّذين لَا يدعونَ مَعَ الله إِلَهًا آخر وَلَا يقتلُون النَّفس الَّتِي حرم الله إِلَّا بِالْحَقِّ وَلَا يزنون} سروة الْفرْقَان ٦٨ وَمَعْلُوم ان المكرهات من الاماء على الْبغاء كَمَا كَانَ ابْن ابي وامثاله يكْرهُونَ اماءهم على الِاكْتِسَاب بالبغاء لَيْسَ هوان يفعل بهَا بِلَا فعل مِنْهَا بل هُوَ ان تكره حَتَّى تقصد ذَلِك وتفعله وَلِهَذَا سَمَّاهُ بغاء وَذَلِكَ الْقسم لَيْسَ فِيهِ بغاء وَلِهَذَا قَالَ {لتبتغوا عرض الْحَيَاة الدُّنْيَا} سُورَة النُّور ٣٣ وَذَلِكَ انما يحصل فِي الْعَادة لمن

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