Al-IstiqamaIbn Taimiya

both righteousness in his deeds and their dedication to Allah Most High. As Allah Most High says:

“So whoever hopes for the meeting with his Lord, let him do righteous deeds and associate no one in the worship of his Lord.”
Al-Kahf 18:110

This is also expressed in the words of ʿUmar, may Allah be pleased with him: “O Allah, make all my deeds righteous, make them sincerely for Your sake, and let no one else have any share in them.”

Righteous action is doing good: performing good deeds, which are what Allah has commanded. What Allah has commanded is what He has prescribed, and it accords with the Book of Allah and the Sunnah of His Messenger. Allah Most High has thus declared that whoever devotes his intention sincerely to Allah and does good in his deeds deserves reward and is safe from punishment.

For this reason, the leading scholars of the early generations, may Allah have mercy on them, would bring these two principles together. An example is the statement of al-Fudayl ibn ʿIyād concerning the words of Allah Most High:

“that He may test you

ان يكون عمله صَالحا وان يكون لله تَعَالَى كَمَا قَالَ تَعَالَى {فَمن كَانَ يَرْجُو لِقَاء ربه فليعمل عملا صَالحا وَلَا يُشْرك بِعبَادة ربه أحدا} الْكَهْف ١١٠ وَهُوَ قَول عمر رَضِي الله عَنهُ اللَّهُمَّ اجْعَل عَمَلي كُله صَالحا واجعله لوجهك خَالِصا وَلَا تجْعَل لأحد فِيهِ شَيْئا وَالْعَمَل الصَّالح هُوَ الاحسان وَهُوَ فعل الْحَسَنَات وَهُوَ مَا امْر الله بِهِ وَالَّذِي امْر الله بِهِ هُوَ الَّذِي شَرعه الله وَهُوَ الْمُوَافق لكتاب الله وَسنة رَسُوله فقد اخبر الله تَعَالَى انه من اخلص قَصده لله وَكَانَ محسنا فِي عمله فَإِنَّهُ مُسْتَحقّ للثَّواب سَالم من الْعقَاب وَلِهَذَا كَانَ ائمة السّلف رَحِمهم الله يجمعُونَ هذَيْن الاصلين كَقَوْل الفضيل بن عِيَاض فِي قَوْله تَعَالَى {ليَبْلُوكُمْ}

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