Al-IstiqamaIbn Taimiya

his heart, the sickness within it, and his abandonment of the jihad Allah has commanded. Reflect carefully on this, for this is a perilous matter.

People fall into two groups in this regard. One group enjoins good, forbids evil, and fights, claiming to seek an end to strife, yet their actions cause even greater strife. Such are those who fight in the conflicts that arise within the Muslim community, like the Khawārij.

Others shrink from enjoining good, forbidding evil, and fighting through which religion becomes entirely for Allah and His word becomes supreme, lest they be tempted—yet they have already fallen into temptation.

The temptation mentioned in Surah Barā’ah includes being captivated by physical beauty, for this was the occasion for the verse’s revelation. Such is the condition of many religious people: they abandon their duty to enjoin good, forbid evil, and undertake jihad through which religion becomes entirely for Allah and His word becomes supreme, lest they be tempted by sensual desires

قلبه وَمرض فُؤَاده وَتَركه مَا امْر الله بِهِ من الْجِهَاد فَتدبر هَذَا فان هَذَا مقَام خطر وَالنَّاس فِيهِ على قسمَيْنِ قسم يأمرون وَينْهَوْنَ ويقاتلون طلبا لإِزَالَة الْفِتْنَة زَعَمُوا وَيكون فعلهم ذَلِك اعظم فتْنَة كالمقتتلين فِي الْفِتَن الْوَاقِعَة بَين الامة مثل الْخَوَارِج وأقوام ينكلون عَن الامر وَالنَّهْي والقتال الَّذِي يكون بِهِ الدّين كُله لله وَتَكون كلمة الله هِيَ الْعليا لِئَلَّا يفتنوا وهم قد سقطوا فِي الْفِتْنَة وَهَذِه الْفِتْنَة الْمَذْكُورَة فِي سُورَة بَرَاءَة دخل فِيهَا الافتتان بالصور الجميلة فَإِنَّهَا سَبَب نزُول الْآيَة وَهَذِه حَال كثير من المتدينة يتركون مَا يجب عَلَيْهِم من امْر وَنهي وَجِهَاد يكون بِهِ الدّين لله وَتَكون بِهِ كلمة الله هِيَ الْعليا لِئَلَّا يفتنوا بِجِنْس الشَّهَوَات

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