Al-IstiqamaIbn Taimiya

he is able to attain them and commits what is forbidden, he is ruined. Even lawful dealings with women involve trials.

This explains his words, “And do not expose me to temptation.” Allah Most High said:

“Surely they have already fallen into temptation.” (Surah al-Tawbah 49)

That is, his very turning away from obligatory jihad and shrinking from it, his weakness of faith, and the sickness of his heart that made abandoning jihad seem appealing to him constitute a tremendous trial into which he has already fallen. How, then, can he seek escape from a lesser trial that has not befallen him by falling into a tremendous trial that has already afflicted him?

Allah Most High says:

“And fight them until there is no more strife and religion is entirely for Allah.” (Surah al-Anfāl 39)

Whoever abandons the fighting that Allah has commanded so that there may be no strife has himself fallen into trial because of the doubt that has afflicted

قدر عَلَيْهَا وَفعل الْمَحْظُور هلك وَفِي الْحَلَال من ذَلِك من معالجة النِّسَاء مَا فِيهِ بلَاء فَهَذَا وَجه قَوْله {وَلَا تفتني} قَالَ الله تَعَالَى {أَلا فِي الْفِتْنَة سقطوا} سُورَة التَّوْبَة ٤٩ يَقُول ان نفس اعراضه عَن الْجِهَاد الْوَاجِب ونكوله عَنهُ وَضعف ايمانه وَمرض قلبه الَّذِي زين لَهُ ترك الْجِهَاد فتْنَة عَظِيمَة قد سقط فِيهَا فَكيف يطْلب التَّخَلُّص من فتْنَة صَغِير لم تصبه بِوُقُوعِهِ فِي فتْنَة عَظِيمَة قد اصابته وَالله تَعَالَى يَقُول وقاتلوهم حَتَّى لت تكون فتْنَة وَيكون الدّين كُله لله سُورَة الانفال ٣٩ فَمن ترك الْقِتَال الَّذِي امْر الله بِهِ لِئَلَّا تكون فتْنَة فَهُوَ فِي الْفِتْنَة سَاقِط بِمَا وَقع فِيهِ من ريب

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