Al-IstiqamaIbn Taimiya

One of the Arabs described the Prophet, may Allah bless him and grant him peace, saying: “When victorious, he does not become arrogant; when defeated, he does not become impatient.”

Since Satan calls people in these two circumstances to overstep the bounds with their hearts, voices, and hands, the Prophet, may Allah bless him and grant him peace, forbade this. When he saw Ibrāhīm in his death throes, he was asked, “Are you weeping? Did you not forbid weeping?” He replied: “I only forbade two foolish, sinful sounds: a sound at a time of blessing—frivolity, play, and the pipes of Satan—and a sound at a time of calamity—slapping cheeks, tearing garments at the neckline, and raising the cries of the days of ignorance.” Thus, he linked the two sounds together.

As for his prohibition of such conduct during calamities, an example is his saying, may Allah bless him and grant him peace: “He is not one of us who slaps his cheeks, tears his garments at the neckline, and raises the cries of

وَقَالَ بعض الْعَرَب فِي صفة النَّبِي صلى الله عَلَيْهِ وَسلم يغلب فَلَا يبطر ويغلب فَلَا يضجر وَلما كَانَ الشَّيْطَان يدعوالناس عِنْد هذَيْن النَّوْعَيْنِ الى تعدِي الْحُدُود بقلوبهم واصواتهم وايديهم نهى النَّبِي صلى الله عَلَيْهِ وَسلم عَن ذَلِك فَقَالَ لما قيل لَهُ لما رأى ابراهيم فِي النزع أَتَبْكِي اَوْ لم تنه عَن الْبكاء فَقَالَ انما نهيت عَن صَوْتَيْنِ احمقين فاجرين صَوت عِنْد نعْمَة لَهو وَلعب وَمَزَامِير الشَّيْطَان وَصَوت عِنْد مُصِيبَة لطم خدود وشق جُيُوب وَدُعَاء بِدَعْوَى الْجَاهِلِيَّة فَجمع بَين الصوتين وَأما نَهْيه عَن ذَلِك فِي المصائب فَمثل قَوْله صلى الله عَلَيْهِ وَسلم لَيْسَ منا من لطم الخدود وشق الْجُيُوب ودعا بِدَعْوَى

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