Al-IstiqamaIbn Taimiya

Others, including Ibn ʿAqīl and Ibn al-Jawzī, said that this ruling extends beyond this attribute to all other attributes whose apparent meanings are set aside on the basis of evidence requiring such a departure.

In any case, the well-known position among the scholars of Imam Ahmad’s school is that they do not interpret figuratively the attributes involving movement—such as coming, arrival, descent, going down, drawing near, and drawing closer—just as they do not interpret the other attributes figuratively, following the righteous predecessors. The statements of the early generations on this subject indicate that they affirmed the meaning under dispute.

When al-Awzāʿī was asked about the hadith of descent, he said: “Allah does whatever He wills.” Hammād ibn Zayd said: “He draws near to His creation however He wills.” This is what was reported by

وَقَالَ قوم مِنْهُم ابْن عقيل وَابْن الجوزى بل يتَعَدَّى الحكم من هَذِه الصّفة إِلَى سَائِر الصِّفَات الَّتِي تخَالف ظَاهرهَا للدليل الْمُوجب لمُخَالفَة الظَّاهِر وَبِكُل حَال فَالْمَشْهُور عِنْد أَصْحَاب الإِمَام أَحْمد أَنهم لَا يتأولون الصِّفَات الَّتِي من جنس الْحَرَكَة كالمجئ والإتيان وَالنُّزُول والهبوط والدنو والتدلى كَمَا لَا يتأولون غَيرهَا مُتَابعَة للسلف الصَّالح وَكَلَام السّلف فِي هَذَا الْبَاب يدل على اثبات الْمَعْنى الْمُتَنَازع فِيهِ قَالَ الأوزاعى لما سُئِلَ عَن حَدِيث النُّزُول يفعل الله مايشاء وَقَالَ حَمَّاد بن زيد يدنو من خلقه كَيفَ شَاءَ وَهُوَ الَّذِي حَكَاهُ

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