Al-IstiqamaIbn Taimiya

be shared involvement in certain kinds of sin, more readily than they can under injustice concerning people’s rights, even without shared involvement in sin.

Hence it has been said that Allah upholds a just state even if it is unbelieving, but does not uphold an unjust state even if it is Muslim. It is also said that worldly life endures with justice and disbelief, but does not endure with injustice and Islam.

The Prophet, peace and blessings be upon him, said: “No sin brings swifter punishment than aggression and severing ties of kinship.” Thus, the aggressor is brought down in this world, even if he is forgiven and shown mercy in the Hereafter.

This is because justice holds everything in order. When worldly affairs are established upon justice, they endure, even if the person responsible for them has no share in the Hereafter.

يكون فِيهِ الِاشْتِرَاك فِي بعض انواع الْإِثْم اكثر مِمَّا تستقيم مَعَ الظُّلم فِي الْحُقُوق وان لم يشْتَرك فِي اثم وَلِهَذَا قيل ان الله يُقيم الدولة العادلة وان كَانَت كَافِرَة وَلَا يُقيم الظالمة وان كَانَت مسلمة وَيُقَال الدُّنْيَا تدوم مَعَ الْعدْل وَالْكفْر وَلَا تدوم مَعَ الظُّلم والاسلام وَقد قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم لَيْسَ ذَنْب اسرع عُقُوبَة من الْبَغي وَقَطِيعَة الرَّحِم فالباغي يصرع فِي الدُّنْيَا وان كَانَ مغفورا لَهُ مرحوما فِي الاخرة وَذَلِكَ ان الْعدْل نظام كل شَيْء فَإِذا اقيم امْر الدُّنْيَا بِالْعَدْلِ قَامَت وَإِن لم يكن لصَاحِبهَا فِي الأخرة من خلاق

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