Al-IstiqamaIbn Taimiya

This includes the causes of misguidance and error: whims in matters of religion and sensual desires—that is, religious innovation and worldly immorality.

These causes of misguidance and error—religious innovation and worldly immorality—are common to all the children of Adam because of the injustice and ignorance within them. Thus, through sin, a person wrongs himself and others by engaging in unlawful sexual intercourse, sodomy, or other acts; by drinking wine; or by violating property rights through criminal wrongdoing, theft, forcible seizure, and the like.

It is well known that although these sins are repugnant and blameworthy according to both reason and religion, human nature nevertheless desires them. Human souls characteristically dislike others enjoying something exclusively or having an advantage over them; rather, they wish

يدْخل فِي ذَلِك اسباب الضلال والغي الَّتِي هِيَ الاهواء الدِّينِيَّة والشهوانية وَهِي الْبدع فِي الدّين والفجور فِي الدُّنْيَا وَذَلِكَ ان اسباب الضلال والغي الَّتِي هِيَ الْبدع فِي الدّين والفجور فِي الدُّنْيَا مُشْتَركَة تعم بني آدم لما فيهم من الظُّلم وَالْجهل فبذنب بعض النَّاس يظلم نَفسه وَغَيره بِفعل الزِّنَا اَوْ التلوط اَوْ غَيره اَوْ بِشرب خمر اَوْ ظلم فِي المَال بِجِنَايَة اَوْ سَرقَة اَوْ غصب وَنَحْو ذَلِك وَمَعْلُوم ان هَذِه الْمعاصِي وان كَانَت مستقبحة مذمومة فِي الْعقل وَالدّين فَهِيَ مشتهاة فِي الطباع ايضا وَمن شَأْن النُّفُوس انها لَا تحب اخْتِصَاص غَيرهَا بِشَيْء وزيادته عَلَيْهَا لَكِن تُرِيدُ

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