Al-IstiqamaIbn Taimiya

spoils exceeds what he sets right.” Likewise, in a report from Mu‘ādh ibn Jabal, may Allah be pleased with him: “Knowledge leads action, and action follows it.”

This is clear: when intention and action are not based on knowledge, they amount to ignorance, misguidance, and following one’s desires, as explained above. This is what distinguishes the people of pre-Islamic ignorance from the people of Islam. One must therefore know what is right and what is wrong and distinguish between them. One must also know the circumstances of the person being commanded or forbidden. Acting righteously also requires enjoining and forbidding in accordance with the straight path—the most direct way to achieve the intended aim.

Gentleness is essential in this, as the Prophet, may Allah bless him and grant him peace, said: “Gentleness never enters anything without adorning it, and harshness never enters anything without disfiguring it.” He also said, may Allah bless him and grant him peace: “Indeed, Allah is gentle and loves gentleness

يفْسد اكثر مِمَّا يصلح وكما فِي حَدِيث معَاذ بن جبل رَضِي الله عَنهُ الْعلم امام الْعَمَل وَالْعَمَل تَابعه وَهَذَا ظَاهر فَإِن الْقَصْد وَالْعَمَل ان لم يكن بِعلم كَانَ جهلا وضلالا واتباعا للهوى كَمَا تقدم وَهَذَا هُوَ الْفرق بَين اهل الْجَاهِلِيَّة واهل الاسلام فَلَا بُد من الْعلم بِالْمَعْرُوفِ وَالْمُنكر والتمييز بَينهمَا وَلَا بُد من الْعلم بِحَال الْمَأْمُور وَحَال الْمنْهِي وَمن الصّلاح ان يَأْتِي بالامر وَالنَّهْي على الصِّرَاط الْمُسْتَقيم وَهُوَ اقْربْ الطّرق الى حُصُول الْمَقْصُود وَلَا بُد فِي ذَلِك من الرِّفْق كَمَا قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم مَا كَانَ الرِّفْق فِي شَيْء الا زانه وَلَا كَانَ العنف فِي شَيْء الا شانه وَقَالَ صلى الله عَلَيْهِ وَسلم ان الله رَفِيق يحب الرِّفْق

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