Al-IstiqamaIbn Taimiya

they worship Him and associate nothing with Him. Alongside this, the deed must also be righteous—that is, something Allah and His Messenger have commanded. This is obedience: every act of obedience is a righteous deed, and every righteous deed is an act of obedience. It is a deed prescribed by the religion and sanctioned by the Sunnah, for such deeds are commanded either as obligations or as recommendations. This is righteous action, goodness, piety, and virtue. Its opposite is disobedience, corrupt action, evil deeds, wickedness, evil, injustice, and transgression.

Now, every deed necessarily involves two things: intention and movement. As the Prophet, peace and blessings be upon him, said: “The truest names are Hārith [one who acts] and Hammām [one who intends].” Everyone acts and intends: everyone has deeds and intentions.

يعبدوه وَلَا يشركوا بِهِ شَيْئا وَلَا بُد مَعَ ذَلِك ان يكون الْعَمَل صَالحا وَهُوَ مَا امْر الله بِهِ وَرَسُوله وَهُوَ الطَّاعَة فَكل طَاعَة عمل صَالح وكل عمل صَالح طَاعَة وَهُوَ الْعَمَل الْمَشْرُوع الْمسنون اذ الْمَشْرُوع الْمسنون هُوَ الْمَأْمُور بِهِ امْر ايجاب اَوْ اسْتِحْبَاب وَهُوَ الْعَمَل الصَّالح وَهُوَ الْحسن وَهُوَ الْبر وَهُوَ الْخَيْر وضده الْمعْصِيَة وَالْعَمَل الْفَاسِد والسيئة والفجور وَالشَّر وَالظُّلم وَالْبَغي وَلما كَانَ الْعَمَل لَا بُد فِيهِ من شَيْئَيْنِ النِّيَّة وَالْحَرَكَة كَمَا قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم اصدق الاسماء حَارِث وَهَمَّام فَكل اُحْدُ حَارِث وَهَمَّام لَهُ عمل وَنِيَّة

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