Al-IstiqamaIbn Taimiya

and those in one’s ownership; and being just in word and deed. They must also encourage noble character, such as maintaining ties with those who sever ties with you, giving to those who withhold from you, and pardoning those who wrong you.

Enjoining right likewise includes calling for harmony and unity, forbidding discord and division, and other such matters.

As for the wrong that Allah and His Messenger have forbidden, the gravest is associating partners with Allah: invoking another deity alongside Allah, such as the sun, the moon, the stars, an angel, a prophet, a righteous person, one of the jinn, images of these beings, their graves, or anything else that is invoked besides Allah Most High, called upon for help, or prostrated to. All this and the like constitute the association of partners with Allah, which He has forbidden through all His messengers.

Wrong includes everything Allah has forbidden, such as taking a life without right and consuming people’s wealth unjustly through usurpation, usury, gambling, or sales and transactions forbidden by the Messenger of Allah, may Allah bless him and grant him peace. It likewise includes severing ties of kinship, mistreating parents, giving short measure and weight, sin and transgression, as well as innovated acts of worship that Allah and His Messenger, may Allah bless him and grant him peace, have not prescribed, and other such matters.

Gentleness is the way to enjoin right and forbid wrong.

والمملوك وَالْعدْل فِي الْمقَال والفعال ثمَّ النّدب الى مَكَارِم الاخلاق مثل ان تصل من قَطعك وتعطى من حَرمك وَتَعْفُو عَن ظلمك وَمن الامر بِالْمَعْرُوفِ كَذَلِك الامر بالائتلاف والاجتماع وَالنَّهْي عَن الِاخْتِلَاف والفرقة وَغير ذَلِك واما الْمُنكر الَّذِي نهى الله عَنهُ وَرَسُوله فأعظمه الشّرك بِاللَّه وَهُوَ ان يَدْعُو مَعَ الله الها اخر كَالشَّمْسِ وَالْقَمَر وَالْكَوَاكِب اَوْ كملك من الْمَلَائِكَة اَوْ نَبِي من الانبياء اَوْ رجل من الصَّالِحين اَوْ اُحْدُ من الْجِنّ اَوْ تماثيل هَؤُلَاءِ اَوْ قُبُورهم اَوْ غير ذَلِك مِمَّا يدعى من دون الله تَعَالَى اَوْ يستغاث بِهِ اَوْ يسْجد لَهُ فَكل هَذَا واشباهه من الشّرك الَّذِي حرمه الله على لِسَان جَمِيع رسله وَمن الْمُنكر كل مَا حرمه الله كَقَتل النَّفس بِغَيْر الْحق واكل اموال النَّاس بِالْبَاطِلِ بِالْغَصْبِ اَوْ بالربا اَوْ الميسر والبيوع والمعاملات الَّتِي نهى عَنْهَا رَسُول الله صلى الله عَلَيْهِ وَسلم وَكَذَلِكَ قطيعة الرَّحِم وعقوق الْوَالِدين وتطفيف الْمِكْيَال وَالْمِيزَان والاثم وَالْبَغي وَكَذَلِكَ الْعِبَادَات المبتدعة الَّتِي لم يشرعها الله وَرَسُوله صلى الله عَلَيْهِ وَسلم وَغير ذَلِك والرفق سبييل الامر بِالْمَعْرُوفِ وَالنَّهْي عَن الْمُنكر

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