That being so, it is clear that enjoining right and forbidding wrong, and completing this through jihad, are among the greatest good deeds we have been commanded to perform. Forbidding wrong includes enforcing the prescribed penalties against those who depart from Allah’s law. Those in authority—the scholars, rulers, and shaykhs of each community—must oversee its people, enjoin right upon them, and forbid them from wrong. They must command them to observe what Allah and His Messenger have commanded, including the prescribed observances of Islam: the five daily prayers at their appointed times, the prescribed alms, the prescribed fasting, and pilgrimage to the Sacred House. This also includes faith in Allah, His angels, His Books, His messengers, and the Last Day, and faith in divine decree, both its good and its evil; and excellence in worship, which is to worship Allah as though you see Him, for even though you do not see Him, He sees you.

They must likewise command the inward and outward deeds commanded by Allah and His Messenger: devoting one’s religion sincerely to Allah, relying upon Him, loving Allah and His Messenger more than anything else, hoping for Allah’s mercy, fearing His punishment, patiently accepting His judgment, and submitting to His command.

This also includes speaking truthfully, fulfilling covenants, returning trusts to their rightful owners, being dutiful to parents, maintaining ties of kinship, cooperating in righteousness and piety, and showing kindness to neighbours, orphans, the needy, travellers, companions, and one’s wife,