Al-IstiqamaIbn Taimiya

Thus, listening, looking, and speaking in this regard are forms of zina. Zina is among the immoral deeds, and Allah does not command immorality. Allah Most High does not command anyone to worship Him and draw near to Him by keeping company with handsome beardless youths, looking at them, listening attentively to their words, or anything similar.

“Do you say about Allah what you do not know?”
Surah al-A‘rāf 7:28

Rather, He has forbidden immoral deeds, whether committed openly or in secret. If someone commits these immoral deeds while believing them to be forbidden, he is among the Muslims of whom the Prophet—may Allah bless him and grant him peace—said in the hadith of Abū Dharr:

“Whoever dies without associating anything with Allah will enter Paradise, even if he committed zina and even if he stole.”

For a Muslim who commits an immoral deed may either repent to Allah and seek His forgiveness, thus coming under His words:

“And those who, when they commit an immoral deed or wrong themselves, remember Allah and seek forgiveness for their sins—and who can forgive sins except Allah?—and do not knowingly persist in what they have done. Their reward is forgiveness from

فَمَا كَانَ من السّمع وَالْبَصَر وَاللِّسَان فِي هَذَا الْبَاب فهومن زِنَاهُ وَالزِّنَا من الْفَوَاحِش وَالله لَا يَأْمر بالفحشاء فَالله تَعَالَى لَا يَأْمر ان يعبده ويتقرب اليه بِالْعشرَةِ للمردان الصَّباح وَالنَّظَر اليهم والاصغاء الى كَلَامهم وَنَحْو ذَلِك اتقولون على الله مَالا تعلمُونَ سُورَة الاعراف ٢٨ بل قد حرم الْفَوَاحِش مَا ظهر مِنْهَا وَمَا بطن وان اتي هَذِه الْفَوَاحِش مُعْتَقدًا تَحْرِيمهَا فَهُوَ من الْمُسلمين الَّذين قَالَ فيهم النَّبِي صلى الله عَلَيْهِ وَسلم فِي حَدِيث ابي ذَر من مَاتَ لَا يُشْرك بِاللَّه شَيْئا دخل الْجنَّة وان زنا وان سرق فَإِن الْمُسلم الَّذِي يَأْتِي بِفَاحِشَة اما ان يَتُوب الى الله ويستغفره فَيدْخل فِي قَوْله وَالَّذين اذا فعلوا فَاحِشَة اَوْ ظلمُوا انفسهم ذكرُوا الله فاستغفروا لذنوبهم وَمن يغْفر الذُّنُوب الا الله وَلم يصروا على مَا فعلوا وهم يعلمُونَ اولئك جزاؤهم مغْفرَة من

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