Al-IstiqamaIbn Taimiya

is a man who does not like futile amusement.” Such amusement does offer pleasure; otherwise, people would not seek it.

Yet whatever helps one attain the pleasure sought through jihad and marriage is worthwhile, whereas whatever does not help achieve that is futile and offers no benefit. Nevertheless, if its harm does not outweigh its benefit, it is neither forbidden nor prohibited. Engaging in it may, however, be disliked because it distracts from the pleasure one ought to seek. If, instead of amusing himself, a person occupied that time with something beneficial that would bring him the intended pleasure, that would be better for him.

Weak souls, such as those of children and women, may not occupy themselves with something better for them if they give up such amusement. Rather, they may occupy themselves with something worse, or with something from which abstaining would bring them closer to Allah. Allowing them such amusement is therefore a form of kindness and charity toward them, like giving them food and drink. For this reason, the Prophet, may Allah bless him and grant him peace, said that certain kinds of amusement are worthwhile. Young girls used to beat tambourines in his presence, and he, may Allah bless him and grant him peace, would allow them to engage in this futile amusement before him out of kindness to them

رجل لَا يحب الْبَاطِل فَإِن هَذَا اللَّهْو فِيهِ لَذَّة وَلَوْلَا ذَلِك لما طلبته النُّفُوس وَلَكِن مَا اعان على اللَّذَّة الْمَقْصُودَة من الْجِهَاد وَالنِّكَاح فَهُوَ حق واما مَا لم يعن على ذَلِك فَهُوَ بَاطِل لَا فَائِدَة فِيهِ وَلَكِن اذا لم يكن فِيهِ مضرَّة راجحة لم يحرم وَلم ينْه عَنهُ وَلَكِن قد يكون فعله مَكْرُوها لِأَنَّهُ يصد عَن اللَّذَّة الْمَطْلُوبَة اذ لَو اشْتغل اللاهي حِين لهوه بِمَا يَنْفَعهُ وَيطْلب لَهُ اللَّذَّة الْمَقْصُودَة لَكَانَ خيرا لَهُ والنفوس الضعيفة كنفوس الصّبيان وَالنِّسَاء قد لَا تشتغل اذا تركته بِمَا هُوَ خير مِنْهَا لَهَا بل قد تشتغل بِمَا هُوَ شَرّ مِنْهُ اَوْ بِمَا يكون التَّقَرُّب الى الله بِتَرْكِهِ فَيكون تمكينها من ذَلِك من بَاب الاحسان اليها وَالصَّدَََقَة عَلَيْهَا كإطعامها واسقائها فَلهَذَا قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم ان بعض انواع اللَّهْو من الْحق وَكَانَ الْجَوَارِي الصغيرات يضربن بالدف عِنْده وَكَانَ صلى الله عَلَيْهِ وَسلم يمكنهن من عمل هَذَا الْبَاطِل بِحَضْرَتِهِ احسانا اليهن

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