Al-IstiqamaIbn Taimiya

and they will abide there forever. What souls desire and eyes delight in constitutes unalloyed bliss, while abiding forever means permanence and endurance.

“No soul knows what delights of the eyes are kept hidden for them as a reward for what they used to do.” (Surah al-Sajdah 17)

For Allah has prepared for His righteous servants what no eye has seen, no ear has heard, and no human heart has ever imagined—quite apart from what He has disclosed to them.

This is the meaning expressed by the righteous servant when he said:

“O my people, follow me; I will guide you to the path of right guidance. O my people, this worldly life is only a passing enjoyment, whereas the Hereafter is truly the abode of permanence.” (Surah Ghāfir 38–39)

He thus explained that this world is an enjoyment we partake of on our way to another abode, whereas the Hereafter is the lasting home.

Once it is understood that the pleasures and comforts of this world are only a passing enjoyment and a means of attaining the pleasures of the Hereafter—and that this is the purpose for which they were created—every pleasure that helps one attain the pleasures of the Hereafter falls within what Allah and His Messenger have commanded. One is rewarded for seeking such pleasure because of the pleasures of the Hereafter to which it leads and which it helps one attain. Thus, the believer is rewarded for whatever he does seeking Allah’s pleasure: eating, drinking, dressing, marrying, satisfying his anger by overcoming his enemy in jihad in Allah’s cause, and enjoying his knowledge, faith, worship, and other things, as well as the pleasures of his body, soul, and spirit—whether sensory, imaginative, or intellectual.

وهم فِيهَا خَالدُونَ فشهوة النُّفُوس وَلَذَّة الْعُيُون هُوَ النَّعيم الْخَالِص وَالْخُلُود هُوَ الدَّوَام والبقاء {فَلَا تعلم نفس مَا أُخْفِي لَهُم من قُرَّة أعين جَزَاء بِمَا كَانُوا يعْملُونَ} سُورَة السَّجْدَة ١٧ فَإِن الله اعد لِعِبَادِهِ الصَّالِحين مَا لَا عين رَأَتْ وَلَا اذن سَمِعت وَلَا خطر على قلب بشر بله مَا اطلعهم عَلَيْهِ وَهَذَا الْمَعْنى هُوَ الَّذِي قَالَه العَبْد الصَّالح حَيْثُ قَالَ يَا قوم اتبعوني اهدكم سَبِيل الرشاد ياقوم انما هَذِه الْحَيَاة الدُّنْيَا مَتَاع وان الاخرة هِيَ دَار الْقَرار سُورَة غَافِر ٣٨ ٣٩ فَأخْبر ان الدُّنْيَا مَتَاع نتمتع بهَا الى غَيرهَا وان الاخرة هِيَ المستقر واذا عر ف ان لذات الدُّنْيَا وَنَعِيمهَا انما هِيَ مَتَاع ووسيلة الى لذات الاخرة وَكَذَلِكَ خلقت فَكل لَذَّة اعانت على لذات الاخرة فَهُوَ مِمَّا امْر الله بِهِ وَرَسُوله ويثاب على تَحْصِيل اللَّذَّة بِمَا يئوب اليه مِنْهَا من لذات الْآخِرَة الَّتِي اعانت هَذِه عَلَيْهَا وَلِهَذَا كَانَ الْمُؤمن يُثَاب على مَا يقْصد بِهِ وَجه الله من اكله وشربه ولباسه ونكاحه وشفاء غيظه بقهر عدوه فِي الْجِهَاد فِي سَبِيل الله وَلَذَّة علمه وايمانه وعبادته وَغير ذَلِك ولذات جسده وَنَفسه وروحه من اللَّذَّات الحسية والوهمية والعقلية

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