Al-IstiqamaIbn Taimiya

and predestination together is impossible, just as another group considers this contrary to wisdom and justice.

These three categories are the Magian Qadariyyah, the polytheistic Qadariyyah, and the satanic Qadariyyah. We have discussed these sects at length elsewhere.

The form that most commonly afflicts spiritual wayfarers, aspirants, and ordinary people in our time is the polytheistic Qadariyyah: they attend to predestination and turn away from the command. As one scholar said of them, “When obeying, you are a Qadarī; when disobeying, you are a determinist. You adopt whichever doctrine suits your desires.” What is prescribed, however, is the reverse: before performing an act of obedience, one seeks Allah’s help in doing it, and afterwards thanks Him for it. One strives not to disobey, but if one sins and disobeys, one hastens to repent and seek forgiveness.

As stated in the hadith, the foremost supplication for forgiveness is for the servant to say, “I acknowledge to You

وَالْقدر مُتَعَذر كَمَا ان طَائِفَة تجْعَل ذَلِك مُخَالفا للحكمة وَالْعدْل وَهَذِه الاصناف الثَّلَاثَة هِيَ الْقَدَرِيَّة الْمَجُوسِيَّة والقدرية المشركية الْقَدَرِيَّة الابليسية وَقد بسطنا الْكَلَام على هَذِه الْفرق فِي غير هَذَا الْموضع واكثر مَا يبتلى بِهِ السالكون اهل الاراداة والعامة فِي هَذَا الزَّمَان هِيَ الْقَدَرِيَّة المشركية فَيَشْهَدُونَ الْقدر ويعرضون عَن الامر كَمَا قَالَ فيهم بعض الْعلمَاء انت عِنْد الطَّاعَة قدرى وَعند الْمعْصِيَة جبري أَي مَذْهَب وَافق هَوَاك تمذهبت بِهِ وانما الْمَشْرُوع الْعَكْس وهوان يكون عِنْد الطَّاعَة يَسْتَعِين الله عَلَيْهَا قبل الْفِعْل ويشكره عَلَيْهَا بعد الْفِعْل ويجتهد ان لَا يعْصى فَإِذا اذنب وَعصى بَادر الى التَّوْبَة وَالِاسْتِغْفَار كَمَا فِي الحَدِيث سيد الاسْتِغْفَار ان يَقُول العَبْد ابوء لَك

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