Al-IstiqamaIbn Taimiya

asking Allah to make him superior to Allah’s allies, even superior to Abū Bakr and ʿUmar; or asking Allah to make him knowledgeable about all things or capable of all things; or to remove every veil that prevents him from beholding the unseen, and similar requests. Another example is someone who supplicates to Him believing that He needs His servants and that they can harm or benefit Him. He therefore asks Him to perform a particular act, saying that if He does not do it, He will suffer harm from His creation. This and similar things constitute ignorance of Allah and overstepping the bounds in supplication, even if some shaykhs have fallen into such things.

Another example is saying, “O Allah, forgive me if You will,” imagining that Allah, like kings, may sometimes act willingly and sometimes under compulsion, and therefore saying, “Forgive me if You will.”

The Prophet, peace and blessings be upon him, forbade this, saying, “Let no one say

يسْأَل الله ان يَجعله افضل من اولياء الله حَتَّى يكون افضل من ابي بكر وَعمر اَوْ يسْأَل الله ان يَجعله بِكُل شَيْء عليم اَوْ على كل شَيْء قدير اَوْ يرفع عَنهُ كل حجاب يمنعهُ من مطالعة الغيوب وامثال ذَلِك اَوْ مثل من يَدعُوهُ ظَانّا انه مُحْتَاج الى عباده وانهم يبلغون ضره ونفعه فيطلب مِنْهُ ذَلِك الْفِعْل وَيذكر انه اذا لم يَفْعَله حصل لَهُ ضير من الْخلق فَهَذَا وَنَحْوه جهل بِاللَّه واعتداء فِي الدُّعَاء وان وَقع فِي نَحْو ذَلِك طَائِفَة من الشُّيُوخ وَمثل ان يَقُول اللَّهُمَّ اغْفِر لي ان شِئْت فيظن ان الله قد يفعل الشَّيْء مُخْتَارًا وَقد يعقله مكْرها كالملوك فَيَقُول اغْفِر لي ان شِئْت وَقد نهى النَّبِي صلى الله عَلَيْهِ وَسلم عَن ذَلِك وَقَالَ لَا يقل

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