Al-IstiqamaIbn Taimiya

The second point is that they failed to distinguish between supplications they were commanded to make—whether as an obligation or a recommendation—and supplications that were forbidden, or neither commanded nor forbidden. A servant’s supplications and requests to his Lord are of three kinds.

The first kind comprises those the servant is commanded to make, whether as an obligation or a recommendation, such as:

“Guide us to the straight path.”
Sūrah al-Fātihah, 6

Another example is supplication at the end of the prayer, such as that which the Prophet, peace and blessings be upon him, instructed his Companions to make. He said:

“When any of you sits to recite the testimony of faith, let him seek refuge in Allah from four things: the punishment of Hell, the punishment of the grave, the trials of life and death, and the trial of the False Messiah.”

This, then, is a supplication enjoined by the Prophet

الْوَجْه الثَّانِي انهم لم يفرقُوا بَين الدُّعَاء الَّذِي امروا بِهِ امْر ايجاب وامر اسْتِحْبَاب وَبَين الدُّعَاء الَّذِي نهوا عَنهُ اَوْ لم يؤمروا بِهِ وَلم ينهوا عَنهُ فَإِن دُعَاء العَبْد لرَبه ومسألته اياه ثَلَاثَة انواع نوع امْر بِهِ العَبْد اما امْر ايجاب واما امْر اسْتِحْبَاب مثل قَوْله {اهدنا الصِّرَاط الْمُسْتَقيم} سُورَة الْفَاتِحَة ٦ وَمثل دُعَائِهِ فِي اخر الصَّلَاة كالدعاء الَّذِي كَانَ النَّبِي صلى الله عَلَيْهِ وَسلم يَأْمر بِهِ اصحابه فَقَالَ اذا قعد احدكم فِي التَّشَهُّد فليستعذ بِاللَّه من ارْبَعْ من عَذَاب جَهَنَّم وَعَذَاب الْقَبْر وفتنة الْمحيا وَالْمَمَات وفتنة الْمَسِيح الدَّجَّال فَهَذَا دُعَاء امْر بِهِ النَّبِي

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