Al-IstiqamaIbn Taimiya

Thus, whoever approves of his own disbelief or that of others, his own defiantly disobedient conduct or that of others, and his own sins or those of others is neither seeking Allah’s approval nor a believer in Allah. Rather, he provokes his Lord’s displeasure, and his Lord is angry with him, curses him, condemns him, and threatens him with punishment.

The path to Allah to which rightly guided teachers call consists in enjoining obedience to Allah and forbidding disobedience to Him. Whoever enjoins, recommends, or praises a form of approval that Allah hates, condemns, forbids, and punishes those who hold it is an enemy of Allah, not a friend of His. He bars others from Allah’s way and path rather than following it himself.

Among the forms of contentment and approval found in human beings are those Allah loves, those He hates and is displeased with, and those that are permissible, belonging to neither category. The same applies to all other actions of the heart, such as love and hatred: they are all divided into what Allah loves, what Allah hates, and what is permissible. Since this is so, the contented person who neither asks Allah for Paradise nor seeks His protection from the Fire should be told: Asking

فَمن رَضِي بِكُفْرِهِ وَكفر غَيره وفسقه وَفسق غَيره ومعاصيه ومعاصي غَيره فَلَيْسَ هُوَ مُتبعا لرضا الله وَلَا هُوَ مُؤمن بِاللَّه بل هُوَ مسخط لرَبه وربه غَضْبَان عَلَيْهِ لَا عَن لَهُ ذام لَهُ متوعد لَهُ بالعقاب وَطَرِيق الله الَّتِي يَأْمر بهَا الْمَشَايِخ المهتدون انما هِيَ الامر بِطَاعَة الله وَالنَّهْي عَن مَعْصِيَته فَمن امْر وَاسْتحبَّ اَوْ مدح الرِّضَا الَّذِي يكرههُ الله ويذمه وَينْهى عَنهُ ويعاقب اصحابه فَهُوَ عَدو لله لَا ولي لله وَهُوَ يصد عَن سَبِيل الله وَطَرِيقه لَيْسَ بسالك لسبيله وَطَرِيقه واذا كَانَ الرِّضَا الْمَوْجُود فِي بني آدم مِنْهُ مَا يُحِبهُ الله وَمِنْه مَا يكرههُ ويسخطه وَمِنْه مَا هُوَ مُبَاح لَا من هَذَا وَلَا من هَذَا كَسَائِر اعمال الْقُلُوب من الْحبّ والبغض وَغير ذَلِك كلهَا يَنْقَسِم الى مَحْبُوب لله ومكروه لله ومباح فَإِذا كَانَ الامر كَذَلِك فالراضي الَّذِي لَا يسْأَل الله الْجنَّة وَلَا يستعيذه من النَّار يُقَال لَهُ سُؤال

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