Al-IstiqamaIbn Taimiya

Al-Fudayl ibn ʿIyād held a higher rank than these men. He was afflicted with difficulty passing urine, and the pain overwhelmed him until he said, “By my love for You, grant me relief!” His suffering was then relieved.

Although Ruwaym was one of al-Junayd’s companions, they did not regard him as belonging to this rank. Indeed, the Sufis say that he returned to worldly life and abandoned Sufism. It is even related that Jaʿfar al-Khuldī, al-Junayd’s companion, said: “Whoever wishes to keep a secret should do as Ruwaym did: he concealed his love of worldly life for forty years.” He was asked, “How could that be?” He replied: “Ismāʿīl ibn Ishāq, the judge, assumed the judgeship of Baghdad. A firm friendship existed between them, so he drew Ruwaym close to him and appointed him as his representative at his door. Ruwaym abandoned Sufi clothing and dressed in khazz cloth, fine linen, and dībaqī fabric. He ate delicacies and built houses. It turned out that he had concealed his love of worldly life only while it was beyond his reach; once he attained it, he revealed the love for it that he had concealed.”

Despite this, he—may Allah have mercy on him—was known for his acts of worship and was a jurist who followed the school of Dāwūd.

والفضيل بن عِيَاض كَانَ اعلى طبقَة من هَؤُلَاءِ وابتلى بعسر الْبَوْل فغلبه الالم حَتَّى قَالَ بحبي لَك الا فرجت عني فانفرج عَنهُ ورويم وان كَانَ من رُفَقَاء الْجُنَيْد فَلَيْسَ هُوَ عِنْدهم من هَذِه الطَّبَقَة بل الصُّوفِيَّة يَقُولُونَ انه رَجَعَ الى الدُّنْيَا وَترك التصوف حَتَّى روى عَن جَعْفَر الْخُلْدِيِّ صَاحب الْجُنَيْد انه قَالَ من اراد ان يستكتم سرا فَلْيفْعَل كَمَا فعل رُوَيْم كتم حب الدُّنْيَا اربعين سنة فَقيل وَكَيف يتَصَوَّر ذَلِك قَالَ ولى اسماعيل بن اسحاق القَاضِي قَضَاء بَغْدَاد وَكَانَت بَينهمَا مَوَدَّة اكيدة فَجَذَبَهُ اليه وَجعله وَكيلا على بَابه فَترك لبس التصوف وَلبس الْخَزّ والقصب والديبقى وَأكل الطَّيِّبَات وَبنى الدّور واذا هُوَ كَانَ يكتم حب الدُّنْيَا مَا لم يجدهَا فَلَمَّا وجدهَا اظهر مَا كَانَ يكتم من حبها هَذَا مَعَ انه رَحمَه الله كَانَ لَهُ من الْعِبَادَات مَا هُوَ مَعْرُوف وَكَانَ فَقِيها على مَذْهَب دَاوُد

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