Al-IstiqamaIbn Taimiya

weak report. Once this is known, however, it no longer constitutes proof, by scholarly consensus—as with someone known to transmit the chain accurately at times and to err in it at others.

The books that transmit accounts and sayings of these shaykhs with chains of transmission—such as Hilyat al-Awliyā’ by Abū Nu‘aym, Tabaqāt al-Sūfiyya by Shaykh Abū ‘Abd al-Rahmān, Safwat al-Safwa by Ibn al-Jawzī, and similar works—do not mention this statement from Shaykh Abū Sulaymān. They do, however, mention the report transmitted from him with a connected chain, in which he said to Ahmad ibn Abī al-Hawārī: “O Ahmad, I have indeed been granted such a share of contentment that, were He to cast me into the Fire, I would be content with that.”

These words are transmitted from Abū Sulaymān with a chain of transmission. Accordingly, al-Qushayrī related them from him with a chain through his own teacher, Abū ‘Abd al-Rahmān. The other statement, by contrast, was not transmitted from him with a chain, and thus has no established basis as a saying of Shaykh Abū Sulaymān.

الضَّعِيف فَأَما اذا عرف ذَلِك فَلَا تبقى حجَّة بِاتِّفَاق الْعلمَاء كمن علم انه تَارَة يحفظ الاسناد وَتارَة يغلط فِيهِ والكتب المسندة فِي اخبار هَؤُلَاءِ الْمَشَايِخ وَكَلَامهم مثل كتاب حلية الاولياء لأبي نعيم وطبقات الصُّوفِيَّة للشَّيْخ ابي عبد الرَّحْمَن وصفوة الصفوة لِابْنِ الْجَوْزِيّ وامثال ذَلِك لم يذكرُوا فِيهَا هَذِه الْكَلِمَة عَن الشَّيْخ ابي سُلَيْمَان وَقد ذكرُوا فِيهَا عَن الشَّيْخ ابي سُلَيْمَان الاثر الَّذِي رَوَاهُ عَنهُ مُسْندًا حَيْثُ قَالَ لاحمد دبن ابي الْحوَاري يَا احْمَد لقد اوتيت من الرِّضَا نَصِيبا لَو القاني فِي النَّار لَكُنْت بذلك رَاضِيا فَهَذَا الْكَلَام مأثور عَن ابي سُلَيْمَان بِالْإِسْنَادِ وَلِهَذَا اسنده عَنهُ الْقشيرِي من طَرِيق شَيْخه ابي عبد الرَّحْمَن بِخِلَاف تِلْكَ الْكَلِمَة فَإِنَّهَا لم تسند عَنهُ فَلَا اصل لَهَا عَن الشَّيْخ ابي سُلَيْمَان

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