Al-IstiqamaIbn Taimiya

(Ghāfir 55). Thus, he combines obedience to Allah’s command with patience in adversity, as Allah Most High says:

“If you are patient and mindful of Allah, their schemes will not harm you in the least.” (Āl ʿImrān 120)

And He says:

“If you are patient and mindful of Allah, that is indeed a matter requiring firm resolve.” (Āl ʿImrān 186)

And Joseph, peace be upon him, said:

“Whoever is mindful of Allah and patient—Allah certainly does not let the reward of those who do good go to waste.” (Yūsuf 90)

The point here is that what al-Qushayrī related from al-Nasrābādhī is among the finest sayings: “Whoever wishes to attain the station of contentment should adhere to that in which Allah has placed His pleasure.”

Likewise, Shaykh Abū Sulaymān said: “When the servant ceases to yearn for worldly pleasures, he is content.” What prevents a servant from being content and satisfied is his soul’s pursuit of gratification beyond its needs. When he does not obtain it, he becomes discontented; but when he lets go of the cravings of

سُورَة غَافِر ٥٥ فَيجمع بَين طَاعَة الامر وَالصَّبْر على المصائق كَمَا قَالَ تَعَالَى {وَإِن تصبروا وتتقوا لَا يضركم كيدهم شَيْئا} سُورَة ال عمرَان ١٢٠ وَقَالَ تَعَالَى {وَإِن تصبروا وتتقوا فَإِن ذَلِك من عزم الْأُمُور} سُورَة ال عمرَان ١٨٦ وَقَالَ يُوسُف عَلَيْهِ السَّلَام {إِنَّه من يتق ويصبر فَإِن الله لَا يضيع أجر الْمُحْسِنِينَ} سُورَة يُوسُف ٩٠ وَالْقَصْد هُنَا ان مَا ذكره الْقشيرِي عَن النصراباذي من احسن الْكَلَام حَيْثُ قَالَ من اراد ان يبلغ مَحل الرِّضَا فليلزم مَا جعل الله رِضَاهُ فِيهِ وَكَذَلِكَ قَول الشَّيْخ ابي سُلَيْمَان اذا سلا الْبعد عَن الشَّهَوَات فَهُوَ رَاض وَذَلِكَ ان العَبْد انما يمنعهُ من الرِّضَا والقناعة طلب نَفسه لفضول شهواتها فاذا لم يحصل سخط فاذا سلا عَن شهوات

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