Al-IstiqamaIbn Taimiya

and jurists transmit hadith that cannot be cited as evidence because of their poor memory, not because they deliberately lie. The scholars unanimously deemed this al-Raqāshī weak, as the leading authorities in this field know. Ayyūb al-Sakhtiyānī even said, “Had al-Fadl been born mute, it would have been better for him.” Sufyān ibn ʿUyayna said, “He is of no account.” Imam Ahmad and al-Nasāʾī said, “He is weak.” Yahyā ibn Maʿīn said, “An evil man.” Abū Hātim and Abū Zurʿa said, “He narrates objectionable hadith.”

The same applies to the reports he cited: he included good reports with good chains of transmission, such as his narration from the master Abū Sulaymān al-Dārānī, who said, “When a servant is no longer attached to his desires, he is content.” For he narrated this from his teacher Abū

وَالْفُقَهَاء لَا يحْتَج بِحَدِيثِهِمْ لسوء الْحِفْظ لَا لاعتماد الْكَذِب وَهَذَا الرقاشِي اتَّفقُوا على ضعفه كَمَا يعرف ذَلِك ائمة هَذَا الشَّأْن حَتَّى قَالَ ايوب السّخْتِيَانِيّ لَو ولد فضل اخرس لَكَانَ خيرا لَهُ وَقَالَ سُفْيَان بن عُيَيْنَة لَا شَيْء وَقَالَ الامام احْمَد وَالنَّسَائِيّ هُوَ ضَعِيف وَقَالَ يحيى بن معِين رجل سوء وَقَالَ ابو حَاتِم وابو زرْعَة مُنكر الحَدِيث وَكَذَلِكَ مَا ذكره من الاثار فانه قد ذكر اثارا حَسَنَة بأسانيد حسنه مثل مَا رَوَاهُ عَن الشَّيْخ ابي سُلَيْمَان الدَّارَانِي انه قَالَ اذا سلا العَبْد عَن الشَّهَوَات فَهُوَ رَاض فَإِن هَذَا رَوَاهُ عَن شَيْخه ابي

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies