Al-IstiqamaIbn Taimiya

And Allah Most High says:

“It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, to have any choice in their affair.” (Surah al-Ahzāb, 36)

Allah Most High says:

“That is because they followed what angered Allah and disliked His pleasure, so He rendered their deeds worthless.” (Surah Muhammad, 47)

Allah Most High says:

“That is because they said to those who disliked what Allah revealed, ‘We will obey you in some matters.’ But Allah knows their secrets.” (Surah Muhammad, 26)

Allah Most High says:

“Whenever a surah is revealed, some of them ask, ‘Which of you has this increased in faith?’ As for those who believe, it increases them in faith, and they rejoice. But as for those in whose hearts is disease, it adds impurity to their impurity, and they die as disbelievers.” (Surah al-Tawbah, 125, 124)

There are many similar passages.

The Prophet, may Allah bless him and grant him peace, said: “Whoever intercedes to prevent one of Allah’s prescribed punishments has opposed Allah in His command.” Narrated by Abū Dāwūd and others.

As for his statement, “One who affirms Allah’s oneness does not witness jealousy and does not exercise choice,” the affirmation of Allah’s oneness with which Allah sent His messengers and revealed His Books means worshipping Allah alone, without partner. This is affirming His oneness in divinity, which necessarily entails affirming His oneness in lordship: worshipping the True One, the Lord of all things. As for merely affirming His oneness in lordship—that is, witnessing the True One’s lordship over all things—this affirmation was present among the polytheists, as Allah Most High says:

“Most of them do not believe in Allah without associating partners with Him.” (Surah Yūsuf, 106)

وَقَالَ تَعَالَى {وَمَا كَانَ لمُؤْمِن وَلَا مُؤمنَة إِذا قضى الله وَرَسُوله أمرا أَن يكون لَهُم الْخيرَة من أَمرهم} سُورَة الاحزاب ٣٦ وَقَالَ تَعَالَى {ذَلِك بِأَنَّهُم اتبعُوا مَا أَسخط الله وكرهوا رضوانه فأحبط أَعْمَالهم} سُورَة مُحَمَّد ٤٧ وَقَالَ تَعَالَى ذَلِك بِأَنَّهُم قَالُوا للَّذين كَرهُوا مَا انْزِلْ اله سنطيعكم فِي بعض الامر وَالله يعلم اسرارهم سُورَة مُحَمَّد ٢٦ وَقَالَ تَعَالَى واذا مَا انزلت سُورَة فَمنهمْ من يَقُول ايكم زادته هَذِه ايمانا فَأَما الَّذين امنوا فزادتهم ايمانا وهم يستبشرون واما الَّذين فِي قُلُوبهم مرض فزادتهم رجسا الى رجسهم وماتوا وَهُوَ كافرون سُورَة التَّوْبَة ١٢٥ ١٢٤ وامثال هَذَا كثير وَقَالَ النَّبِي صلى الله عَلَيْهِ وَسلم من حَالَتْ شَفَاعَته دون حد من حُدُود الله فقد ضاد الله فِي امْرَهْ رَوَاهُ ابو دَاوُد وَغَيره وَقَوله الموحد لَا يشْهد الْغيرَة وَلَا يَتَّصِف بِالِاخْتِيَارِ فالتوحيد الَّذِي بعث الله بِهِ رسله وَانْزِلْ بِهِ كتبه هُوَ ان يعبد الله وَحده لَا شريك لَهُ فَهُوَ تَوْحِيد الالوهية وَهُوَ مُسْتَلْزم لتوحيد الربوبية وَهُوَ ان يعبد الْحق رب كل شَيْء فَأَما مُجَرّد تَوْحِيد الربوبية وَهُوَ شُهُود ربوبية الْحق لكل شَيْء فَهَذَا التَّوْحِيد كَانَ فِي الْمُشْركين كَمَا قَالَ تَعَالَى {وَمَا يُؤمن أَكْثَرهم بِاللَّه إِلَّا وهم مشركون} سُورَة يُوسُف ١٠٦

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