Al-IstiqamaIbn Taimiya

As for the second view, he said: “Some people say that jealousy is an attribute of beginners, and that one who affirms Allah’s oneness does not witness jealousy or exercise choice, nor does he presume to dictate what takes place in the dominion. Rather, the Truth, glory be to Him, has the greater claim over all things in whatever He decrees and however He decrees it.”

He said: “I heard Shaykh Abū ʿAbd al-Rahmān al-Sulamī, may Allah have mercy on him, say: ‘I heard Abū ʿUthmān al-Maghribī say: “Jealousy belongs to the practice of spiritual aspirants, not to those who have attained spiritual realities.”’”

He said: “I heard him say: ‘I heard Abū Nasr al-Asbahānī say: “I heard al-Shiblī say: ‘Jealousy is of two kinds: human jealousy over souls, and divine jealousy over hearts.’”’”

I say: As for denying jealousy altogether and treating it as a practice confined to spiritual aspirants, this resembles the view of someone who witnesses Allah’s oneness in lordship and that Allah is the Creator and Lord of all things

واما الْمَذْهَب الثَّانِي فَإِنَّهُ قَالَ وَمن النَّاس من قَالَ ان الْغيرَة من صِفَات اهل البدائة وان الموحد لَا يشْهد الْغيرَة وَلَا يَتَّصِف بِالِاخْتِيَارِ وَلَيْسَ لَهُ فِيمَا يجْرِي فِي المملكة تحكم بل الْحق سُبْحَانَهُ اولى بالاشياء فِيمَا يقْضى على مَا يقْضى وَقَالَ سَمِعت الشَّيْخ ابا عبد الرَّحْمَن السّلمِيّ رَحمَه الله يَقُول سَمِعت ابا عُثْمَان المغربي يَقُول الْغيرَة من عمل المريدين فَأَما اهل الْحَقَائِق فَلَا قَالَ سمعته يَقُول سَمِعت ابا نصر الاصبهاني يَقُول سَمِعت الشبلي يَقُول الْغيرَة غيرتان فغيرة البشرية على النُّفُوس وغيرة الالهية على الْقُلُوب قلت اما نفي الْغيرَة مُطلقًا وَجعلهَا من عمل المريدين فَهَذَا يضاهي قَول من يشْهد تَوْحِيد الربوبية وان الله خَالق كل شَيْء وربه

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