Al-IstiqamaIbn Taimiya

when Allah’s sacred limits are violated? There is no praiseworthy interpretation of this statement. As for the man who uttered it, perhaps he was bereft of reason at the time, for he frequently lost his reason. If he meant that no one remembers Allah as He deserves, then what He deserves is the worship that is His right over His servants. He does not burden them beyond their capacity. This is what they are commanded to offer, and what Allah accepts from them.

If he meant that they fall short of their duty, then fulfilling part of that duty is better than abandoning it altogether. If, however, this arose from narrowness within himself and constriction in his heart, then it is the kind of jealousy that Allah and His Messenger hate, and it is worse than envy. Something similar is an account once related to him by one of our companions among the spiritual poor—a man possessed of goodness, religious devotion, and knowledge. He was praying at night when another man rose to pray. He said, “I was seized by jealousy.” I told him, “This is envy, narrow-mindedness, and injustice, not jealousy. Jealousy is properly aroused when Allah’s sacred limits are violated. Allah Most High is All-Encompassing, All-Knowing; He encompasses His servants, from the first to the last. He loves such worship, commands it, and calls people to it. How, then, can a believer hate what He loves?”

This occurs frequently among those who experience spiritual states, to the point that some of them kill

ان تنتهك محارم الله وَلَيْسَ لهَذَا القَوْل وَجه يحمد بِهِ واما قَائِله فَلَعَلَّهُ كَانَ مسلوب الْعقل حِين قَالَ ذَلِك فقد كَانَ كثيرا مَا يَزُول عقله فان قصد بِهِ ان احدا لَا يذكرهُ كَمَا يسْتَحقّهُ فَالَّذِي يسْتَحقّهُ هُوَ الْعِبَادَة الَّتِي هِيَ حَقه على عباده وَهُوَ لَا يكلفهم اكثر من طاقتهم وَهَذَا هُوَ الَّذِي يؤمرون بِهِ ويقبله الله مِنْهُم وان قصد انهم يقصرون فِي الْوَاجِب فبعض الْوَاجِب خير من تَركه كُله وَإِن كَانَ هَذَا لضيق فِي نَفسه وحرج فِي فُؤَاده فَهَذَا من الْغيرَة الَّتِى يبغضها الله وَرَسُوله وَهُوَ شَرّ من حسد وَمِمَّا يشبه هَذَا مَا ذكره لَهُ مرّة بعد اصحابنا الْفُقَرَاء وَفِيه خير وَدين وَمَعْرِفَة انه كَانَ يُصَلِّي بِاللَّيْلِ فَقَامَ آخر يُصَلِّي قَالَ فَأَخَذَتْنِي الْغيرَة فَقلت لَهُ هَذَا حسد وضيق عطن وظلم لَيْسَ بِغَيْرِهِ انما لغيره اذا انتهكت محارم الله وَالله تَعَالَى وَاسع عليم يسع عباده الاولين والأخرين وَهُوَ يحب ذَلِك وَيَأْمُر بِهِ وَيَدْعُو اليه فَكيف يبغض الْمُؤمن مَا يُحِبهُ وَهَذَا الْقدر وَاقع كثير من ارباب الاحوال حَتَّى يقتل بَعضهم

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