Al-IstiqamaIbn Taimiya

He said: “I heard Muhammad ibn al-Husayn say: ‘I heard Abū ʿUthmān al-Maghribī say: “The hearts of the people of truth are attentive, and their ears are open.”’”

These are fine words. Allah Most High said:

“Indeed in that is a reminder for whoever has a heart or listens while he is attentive.” [Surah Qāf 37]

They explained this as meaning that his heart is present, not absent. Allah described the disbelievers as deaf, dumb and blind, neither hearing nor understanding; He said that there is deafness in their ears and that He has sealed their hearts and their hearing.

He said: “I heard him—meaning Abū ʿAbd al-Rahmān—say: ‘I heard the master Abū Sahl al-Suʿlūkī say: “The listener is between concealment and manifestation. Concealment kindles ardour, while manifestation brings relief. Concealment gives rise to the movements of spiritual aspirants; this is the state of weakness and incapacity. Manifestation gives rise to the stillness of those who have attained; this is the state of steadfastness and stability. And that is

قَالَ وَسمعت مُحَمَّد بن الْحُسَيْن يَقُول سَمِعت أَبَا عُثْمَان المغربي يَقُول قُلُوب أهل الْحق قُلُوب حَاضِرَة وأسماعهم أسماع مَفْتُوحَة وَهَذَا كَلَام حسن قَالَ تَعَالَى {إِن فِي ذَلِك لذكرى لمن كَانَ لَهُ قلب أَو ألْقى السّمع وَهُوَ شَهِيد} [سُورَة ق ٣٧] قَالُوا وَهُوَ حَاضر الْقلب لَيْسَ بغائبه وَوصف الله الْكفَّار بِأَنَّهُم صم بكم عمي لَا يسمعُونَ وَلَا يعْقلُونَ وَأَن فِي آذانهم وقرا وَأَنه ختم على قُلُوبهم وعَلى سمعهم قَالَ وسمعته يَعْنِي أَبَا عبد الرَّحْمَن يَقُول سَمِعت الْأُسْتَاذ أَبَا سهل الصعلوكي يَقُول المستمع بَين استتار وتجل فالاستتار يُوجب التلهيب والتجلي يُورث الترويح والاستتار يتَوَلَّد مِنْهُ حركات المريدين وَهُوَ مَحل الضعْف وَالْعجز والتجلي يتَوَلَّد مِنْهُ سُكُون الواصلين وَهُوَ مَحل الاسْتقَامَة والتمكن وَذَلِكَ

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