Al-IstiqamaIbn Taimiya

And Allah said to Satan:

“Incite whoever you can among them with your voice.” [Surah al-Isrāʾ 64]

The satanic voice thus agitates the children of Adam. The Prophet, may Allah bless him and grant him peace, said: “I have only forbidden two foolish, wicked voices.” He mentioned the voice raised in prosperity and the voice raised in disobedience, describing them as foolish and wicked—that is, marked by wrongdoing and ignorance.

Luqmān said to his son:

“Be moderate in your pace and lower your voice.” [Surah Luqmān 19]

Someone who sings in these voices has not lowered his voice, and those who move and dance to them have not been moderate in their pace. Rather, those raising their voices produce foolish, ignorant, wrongful and wicked sounds, while those moving perform foolish, ignorant and indecent movements. A person may even combine both kinds and regard this as one of the greatest acts of worship.

Then Abū al-Qāsim said: “I heard Shaykh Abū ʿAbd al-Rahmān al-Sulamī say: I heard Muhammad ibn ʿAbd Allāh ibn ʿAbd al-ʿAzīz say: I heard Abū ʿAmr al-Anmātī say: I heard al-Junayd being asked, ‘Why is it that a person may be calm, but becomes agitated upon listening?’ He replied: ‘When Allah addressed the primordial progeny at the first covenant, saying, “Am I not your Lord?” [Surah al-Aʿrāf 172], the sweetness of hearing those words utterly absorbed their souls. So when they listen, the memory of that stirs them.’”

وَقد قَالَ الله للشَّيْطَان واستفرز من اسْتَطَعْت مِنْهُم بصوتك [سُورَة الْإِسْرَاء ٦٤] فالصوت الشيطاني يستفز بني آدم وَقَالَ النَّبِي صلى الله عَلَيْهِ وَسلم إِنَّمَا نهيت عَن صَوْتَيْنِ أَحْمَقَيْنِ فاجرين وَذكر صَوت النِّعْمَة وَصَوت الْمعْصِيَة ووصفهما بالحمق والفجور وَهُوَ الظُّلم وَالْجهل وَقَالَ لُقْمَان لِابْنِهِ اقصد فِي مشيك واغضض من صَوْتك [سُورَة لُقْمَان ١٩] والمغنى بِهَذِهِ الْأَصْوَات لم يغض من صَوته والمتحركون بهَا الراقصون لم يقصدوا فِي مشيهم بل المصوتون أَتَوا بالأحمق الْجَاهِل الظَّالِم الْفجْر من الْأَصْوَات والمتحركين أَتَوا بالأحمق الْجَاهِل الْفَاحِش من الحركات وَرُبمَا جمع الْوَاحِد بَين هذَيْن النَّوْعَيْنِ وَجعل ذَلِك من أعظم الْعِبَادَات ثمَّ قَالَ ابو الْقَاسِم سَمِعت الشَّيْخ ابا عبد الرَّحْمَن السّلمِيّ سَمِعت مُحَمَّد بن عبد الله بن عبد الْعَزِيز سَمِعت أَبَا عَمْرو الْأنمَاطِي سَمِعت الْجُنَيْد يَقُول وَسُئِلَ مَا بَال الْإِنْسَان يكون هادئا فَإِذا سمع السماع اضْطربَ فَقَالَ إِن الله لما خَاطب الذَّر فِي الْمِيثَاق الأول بقوله أَلَسْت بربكم [سُورَة الْأَعْرَاف ١٧٢] استفرغت عذوبة سَماع الْكَلَام الْأَرْوَاح فَإِذا سمعُوا السماع حركهم ذكر ذَلِك

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