Al-IstiqamaIbn Taimiya

the road; walk along its edge.” That is, they should not walk in the middle of the road. ‘Alī, peace be upon him, said, “Does none of you feel protective jealousy when uncouth men jostle his wife shoulder to shoulder?” He meant in the marketplace.

Likewise, when the Emigrants arrived in Medina, the unmarried men would lodge in a house set apart for them, separate from the homes of married people. An unmarried man would thus not lodge among married households. All this is because the mingling of one group with the other gives rise to temptation. Men mingling with women is like bringing fire and firewood together. Likewise, an unmarried man living among married households presents a temptation, since he lacks a restraint against it. Temptation arises when the incentive is present and the restraint is absent. An effeminate man, who is neither fully masculine nor a chaste woman, cannot be allowed to mingle with either group. The Prophet, may Allah bless him and grant him peace, therefore ordered that he be removed from among the people.

Accordingly, an effeminate boy or man is not to be allowed to associate with men, nor should a woman who imitates men associate with women. Rather, certain males should be kept apart from one another, as should certain females, when temptation is feared. As the Prophet, may Allah bless him and grant him peace, said, “Instruct them to pray at seven, beat them for neglecting it at ten, and separate them in

الطَّرِيق وامشين فِي حافته أَي لَا تمشين فِي حق الطَّرِيق وَهُوَ وَسطه وَقَالَ على عَلَيْهِ السَّلَام مَا يغار أحدكُم أَن يزاحم امْرَأَته العلوج بمنكبها يَعْنِي فِي السُّوق وَكَذَلِكَ لما قدم الْمُهَاجِرُونَ الْمَدِينَة كَانَ العزاب ينزلون دَارا مَعْرُوفَة لَهُم متميزة عَن دور المتأهلين فَلَا ينزل العزب بَين المتأهلين وَهَذَا كُله لِأَن اخْتِلَاط أحد المصنفين بِالْآخرِ سَبَب الْفِتْنَة فالرجال إِذا اختلطوا بِالنسَاء كَانَ بِمَنْزِلَة اخْتِلَاط النَّار والحطب وَكَذَلِكَ العزب بَين الآهلين فِيهِ فتْنَة لعدم مَا يمنعهُ فَإِن الْفِتْنَة تكون لوُجُود الْمُقْتَضى وَعدم الْمَانِع فالمخنث الَّذِي لَيْسَ رجلا مَحْضا وَلَا هُوَ امْرَأَة مُحصنَة لَا يُمكن خلطه بِوَاحِد من الْفَرِيقَيْنِ فَأمر النَّبِي صلى الله عَلَيْهِ وَسلم بِإِخْرَاجِهِ من بَين النَّاس وعَلى هَذَا المخنث من الصّبيان وَغَيرهم لَا يُمكن من معاشرة الرِّجَال وَلَا يَنْبَغِي أَن تعاشر الْمَرْأَة المتشبهة بِالرِّجَالِ النِّسَاء بل يفرق بَين بعض الذكران وَبَين بعض النِّسَاء إِذا خيفت الْفِتْنَة كَمَا قَالَ ص مُرُوهُمْ بِالصَّلَاةِ لسبع وَاضْرِبُوهُمْ عَلَيْهَا لعشر وَفرقُوا بَينهم فِي

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