Al-IstiqamaIbn Taimiya

differ from his followers in condemning and disapproving of it. Indeed, he was among the most emphatic in this regard, to the point that his followers wrote separate works condemning singing and listening to it. When Ishāq ibn Īsā al-Tabbāʿ asked him about the singing that the people of Medina allowed themselves, he replied, “Among us, only the openly sinful do that.”

In his discussion of listening to singing, Muhammad ibn Tāhir related a story claiming that Mālik beat a drum and recited some verses. Those knowledgeable in the matter do not dispute that this story is falsely attributed to Mālik.

Likewise, al-Shāfiʿī consistently expressed disapproval of it. In his book known as The Conduct of Judges, he said, “Singing is a reprehensible diversion resembling falsehood. Whoever indulges in it excessively is foolish, and his testimony is rejected.” Of the newly introduced practice of devotional listening, he said, “I left behind in Baghdad

يخْتَلف قَوْله وَقَول أَصْحَابه فِي ذمه وكراهته بل هُوَ من المبالغين فِي ذَلِك حَتَّى صنف أَصْحَابه كتبا مُفْردَة فِي ذمّ الْغناء وَالسَّمَاع وَحَتَّى سَأَلَهُ إِسْحَاق بن عِيسَى الطباع عَمَّا يترخص فِيهِ أهل الْمَدِينَة من الْغناء فَقَالَ إِنَّمَا يَفْعَله عندنَا الْفُسَّاق وَقد ذكر مُحَمَّد بن طَاهِر فِي مَسْأَلَة السماع حِكَايَة عَن مَالك أَنه ضرب بطبل وَأنْشد ابياتا وَهَذِه الْحِكَايَة مِمَّا لَا يتنازع أهل الْمعرفَة فِي أَنَّهَا كذب على مَالك وَكَذَلِكَ الشَّافِعِي لم يخْتَلف قَوْله فِي كَرَاهَته وَقَالَ فِي كِتَابه الْمَعْرُوف بأدب الْقُضَاة الْغناء لَهو مَكْرُوه يشبه الْبَاطِل وَمن استكثر مِنْهُ فَهُوَ سَفِيه ترد شَهَادَته وَقد قَالَ عَن السماع الديني الْمُحدث خلفت بِبَغْدَاد

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