Al-IstiqamaIbn Taimiya

and this also applies to what is lawful and unlawful: a person is not forbidden anything that he cannot forgo, such that what remains permissible would be too restricted to accommodate his needs.

This being so, it should be understood that hearts have a capacity in matters of knowledge and intellectual conviction, in matters of will and intention, and in bodily movement as well.

Error and forgetfulness pertain to knowledge: they occur when acquiring knowledge is either impossible or difficult for a person. Allah has said:

“He has placed no hardship upon you in religion.” [Sūrat al-Hajj 78]

And He has said:

“Allah intends ease for you, not hardship.” [Sūrat al-Baqarah 185]

In the hadith recorded by both al-Bukhārī and Muslim, the Prophet (peace and blessings be upon him) said to Muʿādh and Abū Mūsā when he sent them to Yemen:

“Make things easy, not difficult; give glad tidings, and do not drive people away. Cooperate with one another, and do not differ.”

This being so, whatever a person is unable to practise and believe, such that he mistakenly or forgetfully believes and says the opposite, is forgiven him. As the Prophet (peace and blessings be upon him) said:

“When a judge exercises his judgment and reaches the correct decision, he receives two rewards; and when he exercises his judgment and errs,

الْإِنْسَان وَيكون فِي بَاب الْحَلَال وَالْحرَام فَلَا يحرم عَلَيْهِ مَا لَا يسع هُوَ تَركه بِحَيْثُ يبْقى الْمُبَاح لَهُ ضيقا مِنْهُ لَا يَسعهُ وَإِذا كَانَ كَذَلِك فَيَنْبَغِي أَن يعلم أَن للقلوب قدرَة فِي بَاب الْعلم والاعتقاد العلمى وَفِي بَاب الْإِرَادَة وَالْقَصْد وَفِي الْحَرَكَة الْبَدَنِيَّة أَيْضا فالخطأ وَالنِّسْيَان هُوَ من بَاب الْعلم يكون إِمَّا مَعَ تعذر الْعلم عَلَيْهِ أَو تعسره عَلَيْهِ وَالله قد قَالَ مَا جعل عَلَيْكُم فِي الدّين من حرج [سُورَة الْحَج ٧٨] وَقَالَ يُرِيد الله بكم الْيُسْر وَلَا يُرِيد بكم الْعسر [سُورَة الْبَقَرَة ١٨٥] وَقَالَ النَّبِي صلى الله عَلَيْهِ وَسلم فِي الحَدِيث الْمُتَّفق عَلَيْهِ لِمعَاذ وأبى مُوسَى لما أرسلها إِلَى الْيمن يسرا وَلَا تعسرا وبشرا وَلَا تنفرا وطاوعا وَلَا تختلفا وَإِذا كَانَ كَذَلِك فَمَا عجز الْإِنْسَان عَن عمله واعتقاده حَتَّى يعْتَقد وَيَقُول ضِدّه خطأ أَو نِسْيَانا فَذَلِك مغْفُور لَهُ كَمَا قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم إِذا اجْتهد الْحَاكِم فَأصَاب فَلهُ أَجْرَانِ وَإِذا اجْتهد فَأَخْطَأَ

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