Al-IstiqamaIbn Taimiya

And the Prophet, peace and blessings be upon him, said, “Allah listens to nothing as He listens to a prophet with a beautiful voice reciting the Quran melodiously and aloud.”

He also said, “Allah listens more attentively to a man reciting the Quran in a beautiful voice than the owner of a singing slave-girl listens to her.”

Nevertheless, it is not permissible to recite the Quran to the melodies of songs, nor to accompany it with the musical instruments or other accompaniments used in singing. This applies both according to those who permit such accompaniments and according to those who prohibit them. Rather, Muslims unanimously condemn accompanying beautiful Quran recitation with musical instruments played by mouth, such as flutes, or by hand, such as frame drums.

Suppose someone were to say, “The Prophet, peace and blessings be upon him, recited the Quran, asked Ibn Masʿūd to recite it, and listened to Abū Mūsā’s recitation, saying, ‘He has been given one of the flutes of David.’” Then, if someone were to say, “If that is permissible without these melodies, then it does not

وَقَالَ النَّبِي صلى الله عَلَيْهِ وَسلم مَا أذن الله لشئ كأذنه لنَبِيّ حسن الصَّوْت يتَغَنَّى بِالْقُرْآنِ ويجهر بِهِ وَقَالَ لله أَشد أذنا إِلَى الرجل الْحسن الصَّوْت بِالْقُرْآنِ من صَاحب الْقَيْنَة إِلَى قَيْنَته وَمَعَ هَذَا فَلَا يسوغ أَن يقْرَأ الْقُرْآن بألحان الْغناء وَلَا أَن يقرن بِهِ من الألحان مَا يقرن بِالْغنَاءِ من الْآلَات وَغَيرهَا لَا عِنْد من يَقُول بِإِبَاحَة ذَلِك وَلَا عِنْد من يحرمه بل الْمُسلمُونَ متفقون على الْإِنْكَار لِأَن يقرن بتحسين الصَّوْت بِالْقُرْآنِ الْآلَات المطربة بالفم كالمزامير وباليد كالغرابيل فَلَو قَالَ قَائِل النَّبِي صلى الله عَلَيْهِ وَسلم قد قَرَأَ الْقُرْآن وَقد استقرأه من ابْن مَسْعُود وَقد اسْتمع لقِرَاءَة أبي مُوسَى وَقَالَ لقد أُوتى مِزْمَارًا من مَزَامِير دَاوُد فَإِذا قَالَ قَائِل إِذا جَازَ ذَلِك بِغَيْر هَذِه الألحان فَلَا

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