Al-IstiqamaIbn Taimiya

Allah, by the weight of His Throne. Glory be to Allah, in proportion to His own pleasure. Glory be to Allah, as much as the ink of His words.”

This hadith contains points that refute the Jahmiyyah and the philosophers.

Among them are his words, “by the weight of His Throne.” This emphasizes the immensity of the Throne’s weight and that it is the heaviest of all created things. It therefore indicates its heaviness, as is also mentioned in some hadiths, contrary to the assertion of some philosophers that the celestial spheres and whatever is above them are neither heavy nor light. This rests on their convention of defining the heavy as that which moves downward and the light as that which moves upward, whereas the celestial spheres neither descend nor ascend. Yet this is because Allah holds them in place by His power, just as He holds the earth in its resting place. Moreover, the location occupied by bodies is not itself an existing entity; there is nothing in it that requires one thing, rather than another, to occupy it.

Another point concerns his words, “His own pleasure.” These affirm His Self and His pleasure, and establish that His pleasure is not merely His will. For he had already said, “as many times as the number of His creatures,” and what is created is what He has willed and wished to exist. If His pleasure were His will, then what He willed would exist, for what He willed had already come into existence before these words were spoken: whatever Allah wills comes to pass. And these words

الله زنة عَرْشه سُبْحَانَ الله رضَا نَفسه سُبْحَانَ الله مداد كَلِمَاته فِيهِ فَوَائِد ترد على الْجَهْمِية والمتفلسفة مِنْهَا قَوْله زنة عَرْشه وَذَلِكَ فِي معرض التَّعْظِيم لوزن الْعَرْش وَأَنه أعظم الْمَخْلُوقَات وزنا وَذَلِكَ يدل على ثقله كَمَا جَاءَت بعض الْأَحَادِيث بثقله خلافًا لما يَقُوله من يَقُوله المتفلسفة إِن الأفلاك وَمَا فَوْقهَا لَيْسَ بثقيل وَلَا خَفِيف بِنَاء على اصْطِلَاح لَهُم الثقيل مَا تحرّك إِلَى السّفل والخفيف مَا تحرّك إِلَى فَوق وَإِن الأفلاك لَا تهبط وَلَا تصعد وَذَلِكَ أَن الله أمْسكهَا بقدرته كَمَا امسك الارض فِي مقرها مَعَ الْعلم بِأَن مقرّ الْأَجْسَام أَمر عدمي لَيْسَ فِيهِ مَا يُوجب اخْتِصَاص شئ بِهِ دون الآخر وَمِنْهَا قَوْله رضَا نَفسه فِيهِ إِثْبَات نَفسه وَإِثْبَات رِضَاهُ وَأَن رِضَاهُ لَيْسَ هُوَ مُجَرّد إِرَادَته فَإِنَّهُ قد قَالَ عدد خلقه والمخلوق هُوَ الَّذِي أَرَادَهُ وشاءه فَلَو كَانَ رِضَاهُ هُوَ إِرَادَته لَكَانَ مُرَاده مَوْجُودا فَإِن مُرَاده قد وجد قبل هَذَا الْكَلَام فَإِنَّهُ مَا شَاءَ الله كَانَ وَهَذَا الْكَلَام

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