Al-IstiqamaIbn Taimiya

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Abū al-Qāsim said: “Ibn ‘Atā’ also said: ‘When Allah created the letters, He made them a secret. When He created Adam, He imparted that secret to him, but did not impart it to any of the angels. The letters flowed upon Adam’s tongue in various ways and with various kinds of knowledge. Allah thus made them forms expressing that knowledge.’”

Abū al-Qāsim said: “Ibn ‘Atā’, may Allah have mercy on him, explicitly stated that the letters are created.”

I say: He provided no chain of transmission for this account, and something like this cannot serve as proof. It is not permissible for anyone to guide Muslims concerning the foundations of their religion by statements whose transmission has not been authenticated, especially given the known abundance of lies attributed to shaykhs who are followed as examples. Such statements therefore establish neither a saying nor a doctrinal position attributable to Ibn ‘Atā’. Rather, there is already evident in this

فصل قَالَ أَبُو الْقَاسِم وَقَالَ ابْن عَطاء لما خلق الله الأحرف جعلهَا سرا فَلَمَّا خلق آدم بَث ذَلِك السِّرّ فِيهِ وَلم يبث ذَلِك السِّرّ فِي أحد من الْمَلَائِكَة فجرت الأحرف على لِسَان آدم بفنون الجريان وفنون المعارف فَجَعلهَا الله صورا لَهَا قَالَ أَبُو الْقَاسِم صرح ابْن عَطاء رَحمَه الله بِأَن الْحُرُوف مخلوقة قلت لم يذكر لهَذِهِ الْحِكَايَة إِسْنَادًا وَمثل هَذَا لَا تقوم بِهِ حجَّة وَلَا يحل لأحد أَن يدل الْمُسلمين فِي أصُول دينهم بِكَلَام لم تعرف صِحَة نَقله مَعَ مَا علم من كَثْرَة الْكَذِب على الْمَشَايِخ المقتدى بهم فَلَا يثبت بِمثل هَذَا الْكَلَام قَول لِابْنِ عَطاء وَلَا مَذْهَب بل قد ظهر على هَذِه

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