Al-IstiqamaIbn Taimiya

decreed for them and settled by a prior decree, or is it something they face anew in response to what their Prophet has brought them, whereby the proof has been established against them?’ I replied: ‘Rather, it is something decreed for them and already settled.’ He asked: ‘Would that not be injustice?’

I was deeply alarmed by this and said: ‘Everything is Allah’s creation and belongs to Him. He is not questioned about what He does, but they will be questioned.’ He said to me: ‘May Allah have mercy on you. I only asked you this to gauge your understanding. Two men from Muzaynah came to the Messenger of Allah, peace and blessings be upon him, and said: “O Messenger of Allah, tell us about what people do today and strive to accomplish: is it something decreed for them and settled by a prior decree, or is it something they face anew in response to what their Prophet has brought them, whereby the proof has been established against them?” He replied: “No, rather it is something decreed for them and already settled. This is confirmed in the Book of Allah:

‘By the soul and He who proportioned it, and inspired it with its wickedness and its righteousness.’ [Surah al-Shams 6 7]”’”

In the Sunan, there is a hadith of ʿUmar in which he was asked about the interpretation of the verse: “And when He took

قضى عَلَيْهِم وَمضى عَلَيْهِم من قدر قد سبق أَو فِيمَا يستقبلون مِمَّا أَتَاهُم بِهِ نَبِيّهم وَثبتت الْحجَّة عَلَيْهِم فَقلت بل شئ قضى عَلَيْهِم وَمضى عَلَيْهِم قَالَ فَقَالَ أَفلا يكون ظلما قَالَ فَفَزِعت من ذَلِك فَزعًا شَدِيدا وَقلت كل شئ خلق الله وَملك يَده فَلَا يسْأَل عَمَّا يفعل وهم يسْأَلُون فَقَالَ لي يَرْحَمك الله إِنِّي لم أرد بِمَا سَأَلتك إِلَّا لأحزر عقلك إِن رجلَيْنِ من مزينة أَتَيَا رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَا يَا رَسُول الله أَرَأَيْت مَا يعْمل النَّاس الْيَوْم ويكدحون فِيهِ أشئ قضى عَلَيْهِم وَمضى فيهم من قدر قد سبق أَو فِيمَا يستقبلون مِنْهُ مِمَّا أَتَاهُم بِهِ نَبِيّهم وَثبتت الْحجَّة عَلَيْهِم قَالَ لَا بل شئ قضى عَلَيْهِم وَمضى فيهم وتصديق ذَلِك فِي كتاب الله وَنَفس وَمَا سواهَا فألهمها فجورها وتقواها [سُورَة الشَّمْس ٦ ٧] وَفِي السّنَن حَدِيث عمر أَنه سُئِلَ عَن تَفْسِير الْآيَة وَإِذ أَخذ

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