Al-IstiqamaIbn Taimiya

He allows you to retain is an honour, whereas whatever He takes away from you is a gradual enticement towards ruin. So say: I am a believer, if Allah Most High wills.’

He said: Abū al-‘Abbās al-Sayyārī was the leading shaykh of his time.

He also said: I heard the teacher Abū ‘Alī al-Daqqāq say, ‘A man was massaging Abū al-‘Abbās al-Sayyārī’s leg, and he said to him, “You are massaging a leg that I have never moved in disobedience to Allah Most High.”’

He said: Abū Bakr al-Wāsitī said, ‘Whoever says, “I am truly a believer in Allah,” is told: “Such truth implies a clear view, insight, and comprehensive knowledge. Whoever lacks this has no valid claim to it.”’

Abū al-Qāsim said: ‘By this he means what Ahl al-Sunnah have stated: a true believer is someone for whom Paradise has been decreed. Whoever does not know this from the hidden wisdom of Allah Most High cannot validly claim to be a true believer.’”

I say: Qualifying one’s profession of faith is the Sunnah according to the generality of Ahl al-Sunnah, and it has been mentioned by

أبقاه عَلَيْك فَهُوَ كَرَامَة وَمَا أزاله عَنْك فَهُوَ اسْتِدْرَاج فَقل أَنا مُؤمن إِن شَاءَ الله تَعَالَى قَالَ ابو الْعَبَّاس السياري كَانَ شيخ وقته وَقَالَ سَمِعت الْأُسْتَاذ أَبَا على الدقاق يَقُول غمز رجل رجل أَبى الْعَبَّاس السياري فَقَالَ تغمز رجلا مَا نقلتها قطّ فِي مَعْصِيّة الله تَعَالَى قَالَ وَقَالَ أَبُو بكر الواسطى من قَالَ أَنا مُؤمن بِاللَّه حَقًا قيل لَهُ الْحَقِيقَة تُشِير إِلَى إشراف واطلاع وإحاطة فَمن فَقده فقد بَطل دَعْوَاهُ مِنْهَا قَالَ أَبُو الْقَاسِم يُرِيد بذلك مَا قَالَه أهل السّنة من أَن الْمُؤمن الْحَقِيقِيّ من كَانَ مَحْكُومًا لَهُ بِالْجنَّةِ فَمن لم يعلم ذَلِك من سر حِكْمَة الله تَعَالَى فدعواه بِأَنَّهُ مُؤمن حَقًا غير صَحِيحَة قلت الِاسْتِثْنَاء فِي الايمان سنة عِنْد عَامَّة أهل السّنة وَقد ذكره

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