Al-IstiqamaIbn Taimiya

obligation Allah imposed upon His creation. He replied, ‘Knowledge. Allah, Mighty and Majestic, says:

“I did not create jinn and mankind except to worship Me.”
[Surah al-Dhāriyāt 56]

Ibn ʿAbbās said: “To know Me.”’”

I say: This statement is [correct], for the first obligation Allah imposed through His Messenger was to affirm the two testimonies of faith. As the Prophet, peace and blessings be upon him, said to Muʿādh ibn Jabal when he sent him to Yemen:

“You are going to a people of the Scripture, so let the first thing you call them to be the testimony that none has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah.”

Both al-Bukhārī and Muslim recorded this in their Sahīh collections.

The authoritative shaykhs, such as Shaykh ʿAbd al-Qādir and others, likewise said this. Affirming the two testimonies of faith entails knowledge. However, a group of speculative theologians, along with those jurists and Sufis who followed them, held that knowledge becomes obligatory upon the servant first, before the two testimonies of faith become obligatory. Some of them said that the servant must

فرض افترضه الله على خلقه مَا هُوَ قَالَ الْمعرفَة يَقُول الله عز وَجل وَمَا خلقت الْجِنّ وَالْإِنْس إِلَّا ليعبدون [سُورَة الذاريات ٥٦] قَالَ ابْن عَبَّاس ليعرفون قلت هَذَا الْكَلَام [صَحِيح] فَإِن أول مَا أوجبه الله على لِسَان رَسُوله هُوَ الاقرار بِالشَّهَادَتَيْنِ كَمَا قَالَ النَّبِي صلى الله عَلَيْهِ وَسلم لِمعَاذ ابْن جبل لما بَعثه إِلَى الْيمن إِنَّك تقدم على قوم أهل كتاب فَلْيَكُن أول مَا تدعوهم إِلَيْهِ شَهَادَة أَلا إِلَه إِلَّا الله وَأَن مُحَمَّدًا رَسُول الله أَخْرجَاهُ فِي الصَّحِيحَيْنِ وَكَذَلِكَ قَالَ الْمَشَايِخ المعتمدون مثل الشَّيْخ عبد الْقَادِر وَغَيره وَالْإِقْرَار بِالشَّهَادَتَيْنِ يتَضَمَّن الْمعرفَة لَكِن ذهب طَائِفَة من أهل الْكَلَام وَمِمَّنْ اتبعهم من الْفُقَهَاء والصوفية إِلَى أَنه يجب على العَبْد الْمعرفَة أَولا قبل وجوب الشَّهَادَتَيْنِ وَمِنْهُم من قَالَ يجب على العَبْد

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