I say: This is a feeble chain of transmission. Regarding Khālid ibn al-Zibriqān, who was al-Halabī, Ibn Abī Hātim said in al-Jarh wa’l-Ta‘dīl (1/2/332):

“I heard my father say, ‘His narrations are rejected,’ although someone else relates from my father that he said, ‘His hadith are acceptable.’”

Regarding Hammād ibn ‘Abd al-Rahmān al-Kalbī, Ibn Abī Hātim said (1/2/143):

“My father said: ‘He is an unknown shaykh whose narrations are rejected, and he is weak in hadith.’ Abū Zur‘ah said: ‘He narrates objectionable reports.’”

Al-Dhahabī mentioned this hadith in al-‘Uluww li’l-‘Aliyy al-Ghaffār (the al-Maktab al-Islāmī edition, with my hadith referencing) through this chain, and said:

“The author of al-Fārūq narrated it. It is an objectionable hadith, and Khālid is impugned, as is Hammād.”

89 — (Muslim narrated in his Sahīh from ‘Alī, who said: “The Messenger of Allah—peace and blessings be upon him—forbade me to wear gold rings, to wear qassī (a type of silk) … and to wear safflower-dyed clothing.”) p. 85

Authentic. Muslim narrated it (6/144), as did Abū Dāwūd (4044), al-Nasā’ī (2/287–288), al-Tirmidhī (1/55, 322), Ibn Mājah (3602)—the final clause only—and Ahmad (1/81, 92, 105, 114, 123, 126, 132), from ‘Alī—may Allah be pleased with him. It is also narrated from him through several chains in al-Musnad. Al-Tirmidhī said: “It is a good, authentic hadith.”

90 — And he—peace be upon him—said: “Whoever trails his garment out of pride, Allah will not look at him on the Day of Resurrection.” Agreed upon.) p. 85