Ghayat al-Maram fi Takhrij Ahadith al-Halal wa-l-HaramNasir al-Din al-Albani

Eat whatever has had its blood made to flow and Allah’s name mentioned over it. 36 40 56

Allah sent no prophet who did not tend sheep. 161 121 129

What harm would there be in any of you acquiring two garments for Friday besides his work clothes? 76 64 80

Whatever is cut from a living animal is carrion. 41 41 58

No woman removes her clothes anywhere other than her husband’s home without tearing the veil between herself and her Lord. 194 136 159

No person kills a sparrow or anything larger without just cause. 47 49 64

No Muslim plants a tree without it becoming . . . 158 120 125

No Muslim plants a tree or sows a crop from which a bird or a person eats without it counting as charity for him. 157 119 125

“What is this, owner of the foodstuff? Why did you not place it on top of the foodstuff so that people could see it?” 340 202 251

“What is this? . . . the one among them? . . . the one upon it? . . .” 129 100 103

“A sheep of ours died, so we tanned its hide. We continued making a date infusion in it until it became a shann—that is, a worn-out waterskin.” 29 36 50

“Remain where you are. Is there among you a man who, when he goes in to his wife, closes his door and draws his curtain, then goes out and tells others, saying, ‘I did such-and-such with my wife . . .’?” 238 150 191

“If a woman puts on perfume and passes by a gathering, she is such-and-such”—meaning an adulteress. 199 137 163

“Order that the statue’s head be cut off so that it becomes like a tree.” 130 92 103

“Order him to take her back. Then, if he wishes, let him divorce her while she is ritually pure, before having intercourse with her. That is divorce in accordance with the prescribed waiting period.” 257 163 207

| ما أنهر الدم وذكر اسم الله عليه فكلوا . | ٣٦ | ٤٠ | ٥٦ | | ما بعث الله نبيا إلا رعى الغنم . | ١٦١ | ١٢١ | ١٢٩ | | ما على أحدكم أن يتخذ ثوبين ليوم الجمعة غير ثوبي مهنته . | ٧٦ | ٦٤ | ٨٠ | | ما قطع من البهيمة وهي حية فهو ميتة . | ٤١ | ٤١ | ٥٨ | | ما من امرأة تضع ثيابها في غير بيت زوجها إلا هتكت الستر بينها وبين ربها . | ١٩٤ | ١٣٦ | ١٥٩ | | ما من إنسان يقتل عصفوراً فما فوقها بغير حقها . | ٤٧ | ٤٩ | ٦٤ | | ما من مسلم يغرس غرسا إلا كان . . . | ١٥٨ | ١٢٠ | ١٢٥ | | ما من مسلم يغرس غرسا أو يزرع زرعا فيأكل منه طير ولا إنسان إلا كان له به صدقة . | ١٥٧ | ١١٩ | ١٢٥ | | ما هذا يا صاحب الطعام ؟ فلا جعلته فوق الطعام حتى يراه الناس ؟ | ٣٤٠ | ٢٠٢ | ٢٥١ | | ما هذا ؟ . . . الذي في وسطهن ؟ . . . الذي عليه ؟ . . . | ١٢٩ | ١٠٠ | ١٠٣ | | ماتت لنا شاة فدبغنا مسكها ثم ما زلنا ننتبذ فيه حتى صار شنا ، أي قربة خلقة . | ٢٩ | ٣٦ | ٥٠ | | مجالسكم ، هل منكم الرجل إذا أتى أهله أغلق بابه وارخى ستره ، ثم يخرج فيحدث فيقول : فعلت بأهلي كذا . . . | ٢٣٨ | ١٥٠ | ١٩١ | | المرأة إذا استعطرت فمرت بالمجلس فهي كذا وكذا . يعني : زانية . | ١٩٩ | ١٣٧ | ١٦٣ | | مر برأس التمثال فليقطع حتى يصير كهيئة الشجرة . | ١٣٠ | ٩٢ | ١٠٣ | | مره فليراجعها ثم إن شاء طلقها وهي طاهر قبل أن يمس فذلك الطلاق للعدة . | ٢٥٧ | ١٦٣ | ٢٠٧ |

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