Ghayat al-Maram fi Takhrij Ahadith al-Halal wa-l-HaramNasir al-Din al-Albani

(Note): Al-Bukhārī does not include the words, “even if he were . . .”; they occur in Muslim’s version.

(Another note): According to the majority, the expression “agreed upon” refers to al-Bukhārī and Muslim. In the terminology of al-Majd Ibn Taymiyyah in al-Muntaqā (5/24—Nayl al-Awtār), however, it refers to al-Bukhārī, Muslim, and Ahmad in the Musnad. I did not find it in Ahmad’s work.

(A third note): Ibn al-Athīr cited it in Jāmiʿ al-Usūl (347) with the wording, “The Messenger of Allah (peace and blessings be upon him) forbade a town-dweller from selling . . .,” and attributed it to al-Bukhārī and Muslim. In both collections, however, it appears with the wording given in the book, “We were forbidden,” in the passive voice.

330 — (He (peace and blessings be upon him) said: “A town-dweller must not sell on behalf of a desert-dweller. Leave the people to themselves, for Allah provides for some of them through others.” Muslim.) p. 248

Authentic. Muslim (5/6), Abū Dāwūd (3442), al-Nasāʾī (2/216), al-Tirmidhī (1/230), Ibn Mājah (2176), Ibn al-Jārūd (277—Indian edition), Ibn Abī Shaybah (8/209/1), al-Tahāwī (2/202), al-Tayālisī (1329), and Ahmad (3/307, 312, 386, 392) narrated it by way of Abū al-Zubayr, from Jābir, traced back to the Prophet, with this wording. Al-Tirmidhī said: “A sound, authentic hadith.” Abū al-Zubayr explicitly stated that he had heard it directly in the versions narrated by al-Nasāʾī, Ibn Abī Shaybah, and al-Tahāwī, as well as in one version narrated by Ahmad.

331 — (Ibn ʿAbbās was asked about the meaning of, “A town-dweller must not sell on behalf of a desert-dweller.” He replied: “He must not act as his broker.” Al-Bukhārī.) p. 249

Authentic. Al-Bukhārī (2/28), as well as Muslim (5/5), Abū Dāwūd (3439), al-Nasāʾī (2/216), and Ahmad (1/368), narrated that Ibn ʿAbbās said: The Messenger of Allah (peace and blessings be upon him) said: “Do not meet the incoming caravans before they reach the market, and a town-dweller must not sell on behalf of a desert-dweller.” I asked Ibn ʿAbbās: “What does his statement, ‘A town-dweller must not sell on behalf of a desert-dweller,’ mean?” He replied: “He must not act as his broker.”

( تنبيه ) : ليس عند البخاري : « ولو كان . . . » وهو رواية لمسلم . ( تنبيه آخر ) : المراد بقوله « متفق عليه » الشيخان عند الجمهور ، وفي اصطلاح المجد ابن تيمية في « المنتقى » ( ٥ / ٢٤ - نيل الأوطار ) المراد به الشيخان وأحمد في المسند . ولم أره عنده . ( تنبيه ثالث ) : ذكره ابن الأثير في جامع الأصول ( ٣٤٧ ) بلفظ « نهى رسول الله ﷺ أن يبيع . . . » وعزاه للشيخين . وهو عندهما بلفظ الكتاب « نهينا » بالبناء للمجهول . ٣٣٠ - ( قال ﷺ : « لا يبيع حاضر لباد ، دعوا الناس يرزق الله بعضهم من بعض » . مسلم ) . ص ٢٤٨ صحيح . أخرجه مسلم ( ٥ / ٦ ) وأبو داود ( ٣٤٤٢ ) والنسائي ( ٢ / ٢١٦ ) والترمذي ( ١ / ٢٣٠ ) وابن ماجه ( ٢١٧٦ ) وابن الجارود ( ٢٧٧ - طبع الهند وابن أبي شيبة ( ٨ / ٢٠٩ / ١ ) والطحاوي ( ٢ / ٢٠٢ ) والطيالسي ( ١٣٢٩ ) وأحمد ( ٣ / ٣٠٧ ، ٣١٢ ، ٣٨٦ ، ٣٩٢ ) من طريق أبي الزبير عن جابر مرفوعاً به وقال الترمذي : « حديث حسن صحيح » . وصرح أبو الزبير بالسماع في رواية النسائي وابن أبي شيبة والطحاوي ، وهو رواية لأحمد . ٣٣١ - ( وقد سئل ابن عباس عن معنى : لا يبيع حاضر لباد ؟ فقال : لا يكون له سمساراً . البخاري ) ص ٢٤٩ صحيح . أخرجه البخاري ( ٢ / ٢٨ ) وكذا مسلم ( ٥ / ٥ ) وأبو داود ( ٣٤٣٩ ) والنسائي ( ٢ / ٢١٦ ) وأحمد ( ١ / ٣٦٨ ) عن ابن عباس قال : قال رسول الله ﷺ : لا تلقوا الركبان ، ولا يبيع حاضر لباد ، فقلت لابن عباس : ما قوله لا يبيع حاضر لباد ؟ قال : لا يكون له سمساراً .

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